DK Matai - March 02, 2007
Dear Friends, thanks to your outstanding input, we have concluded the preliminary stage of the HQR project! Well done! Now, the next step is the common definition of key terms and phrases in Glossary v0.2. Feel free to suggest new terms, definitions & refinements; we seek more HQR Scientific terms.

Especially those terms are welcome which you have come across in the HQR Socratic Dialogue to date and also, by all means, suggest balanced definitions! Here is the glossary of terms for the HQR Project as is. We will modify the terms, add new ones and delete old ones as we get your invaluable feedback. Please forgive errors and omissions in the interim, as this is work in progress. Your loving patience is much appreciated!

Air: Fourth Element.
Akasha: "Non-visible." Sky, Inner sky, or ether. A broad term referring to the "fifth element" (earth, water, fire, air and sky), perceived as the rarified space or fluid plasma that pervades the universe. Even more subtly, akasha names the inner mind or superconscious stratum. It is through psychic penetration into the akasha that great cosmic knowledge is gathered and the entire circle of time, past, present and future can be known.
All-pervasive: Diffused throughout, or existing in every part of the universe, beyond universe and supra-universe.
Anava: The ego, sense of "I" and "mine," ignorance; separation from God. Denotes a sense of finitude and individuality. Derived from the word "anu" meaning an atom or something exceedingly small. One of the three malas or bondages: anava, karma and maya. Anava is the cause of the soul's mistaken sense of separation from God, and the last bond broken at union or Self-Realisation.
Aranayaka: Any of several Sanskrit religious and philosophical treatises, closely connected with the Brahmanas and Upanishads, and intended to be read by hermits in the quiet of the forest. [Sanskrit Āra-yakam, from neuteral singular of āranyaka-, pertaining to the forest, from āranya-, from aranyam, foreign land, wilderness, forest, from arana-, distant, foreign; see al- in Indo-European roots.]
Atma: Sanskrit for soul, including the individual soul body and its essence, in contrast with the outer self of individuality and personality with which a person commonly identifies.
Asana: "Seat or posture." Positions or postures used in hatha yoga and meditation; the third stage of the ashtanga (eight-limbed) yoga system codified in Patanjali's Yoga Sutras and discussed in numerous other scriptures. Padmasana ("lotus" or cross-legged pose) is a famed example, though many other postures exist which balance the energies of mind and body, promoting both health and serenity. Asana may also refer to the mat or place on which one sits during meditation. An important dimension of Natha sadhana.
Ascetic: A person who leads a life of contemplation and rigorous self-denial for religious purposes.
Ashram: "A place or state of striving." Holy sanctuary -- physical or virtual; abode or residence of a sadhu, saint, ascetic or guru who is engaged in spiritual instruction. May be a simple place where a guru and his disciples reside, a monastery or a communal institution with schools, guest houses, publishing facilities, charitable enterprises, etc.
Ashrama dharma: That dharma (way of righteousness) which expresses the natural unfoldment of the body, mind and emotions through four stages of life: student, householder, elder advisor and solitaire.
ashrama: Any of the four stages into which a person's life is divided according to Vedic teachings.
Ashtanga yoga: "Eight-limbed union." The classical raja yoga system of eight progressive stages or steps as described in numerous Hindu scriptures including various Upanishads, the Tirumantiram by Saint Tirumular and the Yoga Sutras of Sage Patanjali. The eight limbs are: restraints (yama), observances (niyama), postures (asana), breath control (pranayama), sense withdrawal (pratyahara), concentration (dharana), meditation (dhyana) and contemplation (samadhi).
Astikya: "Faith." Among the traditional niyamas, or ethical practices, of ashtanga yoga, astikya is faith in God, Gods, guru and the path to enlightenment.
Astral: "Of the stars." Belonging to the subtle, non-physical dimension of the Second World or Plane. "Astral forces" exist in the Second World but can be felt psychically in the First, ie, the Physical Plane.
Astral body: "Body of the stars." Sometimes known as the emotional body, the astral body is the third most dense of the five interpenetrating bodies or sheaths (known in Sanskrit as koshas), through which the soul functions. The five bodies are: physical (annamayakosha), pranic (pranamayakosha), astral (manomayakosha), mental (vijnamayakosha) and causal (anandamayakosha). The astral body functions in the astral plane or Second World (Devaloka).
Astral plane: The subtle, non-physical plane or Devaloka, the second of three primary planes or worlds, or lokas, which include the Bhuloka (First World, or physical plane) and the Sivaloka (Third World, or causal plane).
Aum: Mystic syllable of Hinduism, identified in the Upanishads as standing for the whole world and its parts, including past, present and future, as well as for Paramatma, the Self of all things. "Aum" is the seed sound, the one undifferentiated primal vibration from which all manifestation issues forth. Associated with Lord Ganesha. Pronounced: "ah" "oo" "mm."
Aura: A subtle, luminous energy field radiating within and around the human body as far as 3-7 feet. That part of the aura which surrounds the head is often represented by artists as a nimbus or halo to depict saints and enlightened beings. Though awakened souls have more brilliant and pure auras, everyone has an aura. Seen psychically, the aura is filled with many colors which are reflections of the thoughts and emotions active in the nervous system and change according to the person's state of mind.
Austerities: Practices of strict self-discipline & self-denial.
Awareness: Individual consciousness, perception, knowing. In the teachings of Saiva Siddhanta Church, awareness describes the soul's ability to sense, see or know. When awareness is aware only of itself and of no object, it merges into Pure Consciousness, Satchidananda.
Bhagavad Gita: A portion of the Mahabharata, having the form of a dialogue between the warrior hero Arjuna and his charioteer, the Avatar of Vishnu, Lord Krishna, in which a doctrine combining Brahmanical and other elements is evolved by way of a discourse presented as "The Blessed One's Song."
Bhakta: A devotee (same as bhaktar).
Bhakti: Devotion; the expression of love for and surrender to God.
Bhuloka: The physical world perceived through the five senses. Also called the First World or Plane.
Brahmachari: An unmarried man and spiritual aspirant who practices continence, observes religious disciplines, including sadhana, devotion, service and teaching, and who may be under simple vows.
Brahmacharini: An unmarried, female spiritual aspirant who practices continence, observes certain disciplines, often relating to devotion, service and teaching children, and who may be under simple vows.
Brahmachariya: "Godly conduct." Brahmachariya, among the ethical restraints known as the yamas, means sexual purity--the restraint of lust and other aspects of the instinctive nature. In its strictest application, brahmachariya is celibacy, complete sexual abstinence, as practiced by monastics and advised for all persons prior to marriage. Thus, the first phase of life, until age twenty-five, is called the brahmachariya ashrama, a time of studentship and transmutation of sexual energies into intellectual and spiritual concerns. In a broader sense, householders practice the sexual purity of brahmachariya by remaining faithful in marriage.
Brahman: A name for God or Supreme Deity in the Vedas. Descriptions of Brahman include the Transcendent Absolute, the All-Pervading energy, as well as the Supreme Lord or Primal Soul. Brahman is thus equivalent to God Siva in one or all three perfections.
Buddhism: The religion based on the teachings of Siddhartha Gautama, known as Buddha. He refuted the idea of man's having an immortal soul and did not preach of any Supreme Deity. Instead he taught that man should seek freedom from greed, hatred and delusion, and enlightenment through realizing the Four Noble Truths and following the Eightfold Path. The Four Noble Truths are: the fact of suffering, the origin of suffering, the annihilation of suffering, and the Eightfold Path. The Eightfold Path comprises: Right Views, Right Aspirations, Right Speech, Right Conduct, Right Livelihood, Right Effort, Right Mindfulness and Right Meditation. Buddhism migrated out of India, the country of its origin, and now enjoys a following of roughly 300 million, mostly in Asia.
Chakra: "Wheel." A center of force and consciousness located within the inner bodies of man. Nerve plexes, ganglia and glands corresponding to principle chakras are located in the physical body, situated along the spinal cord from the base into the cranial chamber. Seven principle chakras, psychically seen as colored and multi-petalled lotuses, are commonly described, though many more exist.
Conscience: The inherent knowledge or sense of right and wrong. Our conscience is the innate wisdom of our soul, along with all we have learned from our past lives.
Conscious: Aware, sentient, able to feel and think; the ordinary waking state.
Conscious mind: The everyday, thinking state of mind. We function in the conscious mind during most of our waking hours. One of the five states of mind: conscious, subconscious, sub-subconscious, sub-superconscious & superconscious.
Consciousness: Perception, awareness, apprehension. There are many layers or levels of consciousness ranging from the ordinary, every-day consciousness of our body and mind to omniscient states of superconsciousness. Consciousness aware only of itself is Pure Consciousness. Basic consciousness and soul are essentially the same. The soul which has begun functioning in an individual (begun entanglement) is basic consciousness, consciousness when not functioning in an individual is soul. When unaware, both are the same as spirit.
Creed: An authoritative formulation of the beliefs of a religion or a community. A creed is meant to summarize the specific teachings or articles of faith, to embody and thus protect and transmit the beliefs. Creeds have arisen historically when a religion was transplanted from its country or region of origin to a new culture.
Dana: "Giving." A traditional niyama, ethical practice, dana is charity, giving creatively without thought of reward, including tithing and feeding the poor.
Dark Energy: A hypothetical form of energy that permeates all of space and has strong negative pressure.
Dark Matter: Matter not directly observed and of unknown composition. It does not emit or reflect enough electromagnetic radiation to be detected directly, but whose presence can be inferred from gravitational effects on visible matter.
Daya: "Compassion." Among the traditional yamas, moral restraints, daya is conquering callous, cruel and insensitive feelings toward all beings.
Deity: "God." Can refer to the image or murthi installed in a temple or to the Mahadeva whom the murthi represents.
Deva: "Shining one." A Second World being living in the higher astral plane.
Devaloka: The higher Second World, wherein souls take on astral or mental bodies; deep within the First World.
Devotee: A person strongly dedicated to something or someone, such as to a God or a guru. Often used interchangeably with disciple, though the latter term generally implies a deeper commitment.
Dharma: Divine law; the law of being; defined broadly as the way of righteousness or "that which holds one's true nature." The fulfillment of an inherent nature or destiny. To "follow dharma" means to act in accordance with divine law.
Dhriti: "Steadfastness, constancy." Among the traditional yamas, dhriti is overcoming non-perseverance, fear, indecision and changeableness, keeping the mind and emotions steady through all circumstances.
Divine Mother: See Shakti.
Earth: First Element
Ego: The "i" thought and the center of various basic interactions as we evolve. Sum total of our personality, beliefs, experiences, memories, wishes and desires. It (also called self) represents the character(s) progressively surrendering through which, we reach our fundamental identity of indestructible Self or Soul as one with the All-Encompassing One or God.
Electron: A stable subatomic particle in the lepton family having a rest mass of 9.1066 × 10^-31 kg and a unit negative electric charge of approximately 1.602 × 10^-19 Coulombs.
Emanation: To "flow out from." In Saiva Siddhanta philosophy, God Siva creates and is His creation. Siva's creation of the world from Himself is described in scripture as being similar to "sparks issuing forth from fire" or "a web from a spider." This vision of cosmic creation contrasts with other views such as "creation out of nothing" (Judeo/Christian), or non-creation--a view in which reality is permanent and always existing (Meykandar Saiva Siddhanta and other dualist and pluralist schools).
Entanglement: Aan intricate trap that entangles or ensnares its victim. The act of entangling. The state of being entangled. Something that entangles; snares; involvement; complication. To twist together or entwine into a confusing mass; snarl. To complicate; confuse. To involve in or as if in a tangle. eg Entanglement for this life happened in previous lives, entanglement for the next life may happen in this life. Similarly, entanglement for this cycle of evolution of universe happened in previous cycles, entanglement for the next cycle may happen in this cycle. In the context of universal evolution, unified force's coupling to various gross to subtle forms of matter and through them to various basic interactions. Thus, when it couples to the molecular level and above, it gets entangled into gravitational interactions; when to the atomic level, it gets entangled into electromagnetic interactions; when to nuclear level or to nucleons, it gets entangled in strong interactions; and finally, when it couples to sub-nuclear level, it gets entangled to weak interactions. At human level it may be taken as awareness or consciousness's coupling to/absorption into physical body, emotional body, causal (mind/thoughts) body and finally subtler emotional body or spiritual body. Evolution is the result of this coupling/entanglement, which causes mutations in bodies through evolutionary surges (Design Part), and the respective body's reaction/response to adapt to them (Darwinian Part). See Evolution.
Essence - That which cannot be described with or is beyond words / language and labels because it is the sum of the parts, ie, detail. An essence can only be experienced and is an intangible existence.
Ether: Word used most often to translate akasha. Most subtle of the five elements (earth, air, water, fire and ether) which make up the physical universe. Invisible essence which pervades all form and all other elements. In a broader sense etheric refers to the non-physical spheres (as in "inner ethers").
Evolutionary Leap: A phenomenon caused by soul or spirit when it acts as evolutionary force and makes any system make a quatum jump to its next energy orbit or interaction centre. Thus it makes an electron of an atom to jump to its next energy orbit (in which case it is also called free energy of an atom or energy entrapped in an atom); and it makes Kundalini Shakti or Energy in humans to jump to the centre of next basic energy interaction or Chakra. See Entanglement.
Evolutionary Surge: See Evolutionary Leap.
Fire: Third Element.
First World: The physical universe of gross or material substance in which phenomena are perceived by the five senses.
Free Will: That which sees and understand things as they are, ie, free from causality (independent of the past or future)
Ganesha: A Mahadeva or great God created by Lord Siva to assist souls in their evolution. The elephant-faced Patron of Art and Science, first Son of Siva, Remover of Obstacles.
God: Beyond definition, timeless, infinity. The creator and observer or witness to all disguised as everything else.
Gods: Mahadevas, "Great Beings of Light." Extremely advanced beings existing in their self-effulgent soul bodies in the Astral plane. Originally created by , as all souls are, Gods have evolved to a constant superconsciousness as they govern, advance and assist all worlds. Gods are genderless, neither male nor female, but pure kundalini-energy beings.
Grace: "Benevolence, love." Central religious concept denoting God's innate quality of giving and caring for creation. In Saiva Siddhanta, grace is both general and specific. In the general or cosmic sense, Siva's functions of veiling and revealing are termed grace--like a dutiful parent guiding the growth of a child, concealing that which the child is not prepared to face and revealing or teaching that which it needs to know to progress in life. In the specific or microcosmic sense, grace may be defined as receiving a gift from God, often as a result of spiritual striving or as a response to the devotee's love. It is bestowed upon those who are consistent in their spiritual discipline, bhakti and devotion, though what is attained by grace cannot be attained by any other means. For example, by his own efforts a yogi can obtain great control over his mind, but the final Self-Realization can only occur through the grace of the Guru.
Grihastha: Householder; family man or woman. The period of human life after the brahmachariya ashram (studentship period) is over, the individual establishing a career, home and family.
Gunas: "Qualities." Metaphysically, the gunas are fundamental cosmic qualities of nature. The three gunas are tamas (inertia, density, the force of contraction, resistance & dissolution), rajas (stimulative, restlessness, activity; the expansive energy of growth and movement) and sattva (quiescence, rarified, translucent, pervasive, reflecting the light of pure consciousness).
Guru: "Remover of darkness;" guide. A teacher. Though it can connote a teacher of any subject, guru usually denotes a spiritual teacher or master.
Gurudeva: "The shining spiritual being who is the destroyer of darkness of ignorance." Part of the name of His Holiness Gurudeva Sivaya Subramuniyaswami. An affectionate, yet respectful term used to address the guru or spiritual master.
Hatha yoga: "Sun/moon yoga." Ha and tha are the sun and moon nerves ending in the nasal region of the head. They correspond to the pingala and ida nadis--mental and emotional currents--flowing up, in a crisscross pattern, the sides of the kundalini nadi: sushumna. Through breath control--ha is inbreath, tha is outbreath--and the manipulation of the physical/astral bodies through specific series of asanas (postures) and mudras (bodily positions), the ida and pingala currents are perfectly balanced and the yogi functions in his sushumna (kundalini) nadi. The yogi is then prepared for deep meditation, following raja yoga, or kundalini yoga under the guidance of a guru. Besides its spiritual benefits, hatha yoga results in purification of the subconscious mind and robust physiological health contributing towards longevity. Hatha yoga is an ancient Natha Sampradaya science--
its first historical appearance being on the famous Pasupati seal from the 6,000 year-old Indus Valley empire. Hatha yoga is propounded in the Saiva Agamas, Tirumular's Tirumantiram and Patanjali's Yoga Sutras. It was made famous by Gorakhnath of the Adinatha lineage in the 10th century C.E. From India, hatha yoga was exported to China and Tibet.
Heisenberg's Uncertainty: It is a mathematical limit on the accuracy with which it is possible to measure everything there is to know about a physical system.
Hinduism: Often known as the Sanatana Dharma or eternal faith, or the Vaidika Dharma, the religion of the Vedas. The most ancient religion in the world; the only religion not founded by man. Encompasses a broad spectrum of religious philosophies ranging from pluralistic theism to absolute monism. There are three main sects: Saivism, Vaishnavism, Saktism--and liberal, non-sectarian forms, such as the Smarta Sampradaya.
Holy Kural: Another name for the ethical and moral scripture Tirukural ("Holy couplets''), written by Saint Tiruvalluvar on dried ola leaves over 2,000 years ago near present-day Madras, South India. Saint Tiruvalluvar was a householder and a weaver by profession. His Tirukural or Holy Kural, written in the Tamil language, embodies a treasury of knowledge on conduct, human experience and Hindu dharma. In 1,330 verses, its advice ranges from household finance to affairs of state, from the bravery of warriors to the budding love of adolescents. Today the Holy Kural is widely studied as a guide to the practical application of religion in daily life. Acclaimed the "Tamil Dharma Shastra," it forms a cornerstone of virtuous living for millions of Hindus. It is a primary scripture of Saiva Siddhanta Church, whose members study it and refer to it often and apply its timeless wisdom to their lives.
Holistic Quantum Relativity: A theory which seeks to integrate spirituality with modern science.
Holotropic State: Holotropic means "moving toward wholeness." [Origin: Greek "Holos" = whole and "Trepein" = moving in the direction of]
Hri: "Remorse." One of the traditional niyamas of ashtanga yoga, hri is being modest and expressing shame upon committing a misdeed.
Ida: Inner body nadi current, pink in color, that flows downward ending on the left side of the body. This current is feminine in nature, radiating a physical, emotional energy.
Illusion: See Maya.
Illusory Universe: See universe.
Instinctive: In a religious context, instinctive and instinctiveness are used to describe the lower animal instincts of human nature--for example: greed, hatred, anger, fear, lust, and jealousy.
Intellect: The ability to reason or understand; power of thought; mental acumen. An intellectual is a person who has great mental abilities and intelligence. Such persons usually have control over their instinctive nature, but may not be awakened to their higher intuitive nature.
Isvarapranidhana: "Devotion to God." Cultivating devotion through daily worship and meditation, the fifth of five niyamas listed by Sage Patanjali in his 2,200-year-old Yoga Sutras. Isvarapranidhana is essentially the equivalent of Isvarapujana (worship), the corresponding niyama listed in the Sandilya Upanishad and other texts which include ten niyamas rather than five.
Isvarapujana: "Worship of the Lord." Isvarapujana is worship, especially ritual worship known as puja in which devotion is expressed toward an image of the Deity. It is also internal worship, or meditation and is a traditional niyama of ashtanga yoga.
Japa: "Recitation." Japa is the spiritual practice of devotedly repeating a mantram (sacred, mystic syllables), often while counting the repetitions on a mala, or rosary. Japa may be done silently or aloud. Sometimes known as mantram yoga, it is one of the ten niyamas (spiritual practices) of ashtanga yoga, serving to quiet the mind prior to meditation.
Kadavul: An ancient Tamil name of Lord Siva; "He who is both immanent and transcendent."
Kal: Time, controller of the mind.
Kal Niranjan: Time Invisible. Creator of Illusory Universe (Brahmand) with three planes -- Causal (Karan), Astral (Suksham) and Physical (Sthul). Controls human being via the mind.
Kali Yuga: "Dark Age." The Kali Yuga is the fourth age in the repetitive cycle of four phases of time the universe passes through. It is comparable to the darkest part of the night, as the forces of ignorance are in full power and many of the subtle faculties of the soul are obscured.
Karma: Sanskrit word meaning "deed or act;" more broadly describing the principle of cause and effect. Also, the totality of our actions and their concomitant reactions in this and all previous lives.
Kshama: "Patience." Kshama is the restraint of intolerance with people and impatience with circumstances. It is among the ten yamas.
Kundalini Energy: "Serpent power," the primordial cosmic energy in every individual which lies coiled like a serpent at the base of the spine and rises up the sushumna nadi. Through yoga it is awakened and made to rise up the chakras to the crown or sahasrara chakra. It is a fundamental energy of the soul that activates all the levels of the soul, from lowest to highest, fitting it for enlightenment. An energy that is the very principle of life by which the whole human being lives. So every expression of human life, the lower and the highter planes, is a divine expression.
Liberation: Moksha; release from samsara (the round of births and deaths).
Logic: The non-arithmetic operations performed by a computer, such as sorting, comparing and matching, that involve yes-no decisions.
Loka: Habitat, region or plane of existence. A place of a particular level of vibration and associated beings, Gods, devas or men. Three primary lokas (Bhuloka, Devaloka and Sivaloka) and fourteen sub-classifications of the cosmos are designated in Hindu scripture.
Love or Unifying Love: That which loves and connects with everything unconditionally.
Mahadeva: "Great Deva" or "Great Shining One." A name of Siva. Also used to denote any of the multitude of Gods--Ganesha, Muruga, etc.
Manikkavasagar: "He whose utterances are ruby-like." 9th century Tamil saint who contributed to the medieval Saivite renaissance. He gave up his position as prime minister to follow a renunciate life, recording his aspirations, pathos and yogic realizations in his poetic scripture, Tiruvasagam.
Mantra: A sacred mystic syllable, word or verse used in meditation and japa to quiet the mind, balance the inner bodies and attain other desired aims.
Marga: "Path" or "way." Spiritual path.
Matter: The coarsest form of Energy. All that can be perceived directly or indirectly by physical senses. Part of Maya.
Maya: Same as Four Forces of Energy (Shakti) including Matter. Considered an Illusion when understood in the context of the Unified Force.
Mati: "Cognition, mind, will." Mati is the religious practice, niyama, of developing a spiritual will and intellect with a guru's guidance.
Meditate: To think deeply and continuously. In yoga, meditation describes a quiet, alert, powerfully concentrated state wherein new knowledge and insights are awakened from within as awareness focuses one-pointedly on an object or specific line of thought. Meditation is the result of successful concentration; uninterrupted thought on a subject, leading to intuitive discovery. It is dhyana, the seventh of the eight limbs of ashtanga yoga.
Metaphorical: A figure of speech in which a word or phrase that ordinarily designates one thing is used to -- by way of analogy -- designate another, thus making an implicit comparison.
Metaphysics: "Beyond physics." The branch of philosophy that deals with first principles and seeks to explain the nature of reality and the origin and structure of the world. In recent times, metaphysics has come to include the study of phenomena such as reincarnation, astral travel, psychic people, chakras, auras, etc.
Mind: In a human (or other conscious being) the element, part, substance, or process that reasons, thinks, feels, wills, perceives, judges, etc. The medium through which we play the Ego's characters in the world. It contains thoughts, memories, and desires. The component in the individual of the Universal Consciousness. A subset of Kal Niranjan or Time Invisible who is resident in the Causal plane. The component in the individual of the Supra-Universal Consciousness is the spirit and of the Universal Consciousness is the mind.
Mitahara: "Little eating; moderate appetite." Mitahara is moderation in diet, avoiding over-indulgence. In the spirit of mitahara, one should not eat meat, fish, fowl or eggs, and avoid all foods which are not beneficial to physical, emotional and mental well-being. Mitahara is among the yamas, ethical restraints, of ashtanga yoga.
Moksha: Liberation from samsara, the round of births and deaths.
Monastic: Monk or nun. Derives from the Greek word monazein, meaning "to be alone." Monasticism includes strict personal discipline and religious practice for the purposes of self-purification, unfoldment and service to others. This is a different word from monistic, the adjective form of monism (the doctrine that Reality is a one whole without independent parts).
Muladhara chakra: The chakra located at the base of the spine and governing memory, time and space. The first of seven nerve plexes or centers of force and consciousness in the psychic nerve system of man, located along the spinal column from its base to the cranial chamber.
Muruga: "Beautiful one." A Mahadeva, Ganesha's younger brother, created by God Siva to assist souls in their evolution, especially through the practice of yoga.
Nadi: Psychic nerve channel; the network, traditionally said to number 72,000, of subtle energy fibers that form the nervous system of the inner body. These nadis interconnect the chakras. The sushumna, ida and pingala are the three main nadis.
Nakshatra: One of 27 principle asterisms (star clusters, also called Lunar Mansions) in the Hindu system of astrology. Usually refers to one's birthstar. In this sense, a person's nakshatra is determined by drawing a straight line from the earth through the moon at the exact time of birth and noting the group of stars the line points toward. The nakshatra is an important factor in determining the characteristics of an individual.
Namasivaya: "Adoration (or homage) to Siva." The supreme mantra of Saivism, known as the Panchakshara or "the five letters." Embodying the essence of Saiva Siddhanta, it is found in the center of the central Veda (the Yajur) of the original three Vedas (Rig, Yajur and Sama) . The meanings of the five letters are: Na is the Lord's veiling grace; Ma is the world; Si is Siva; Va is His revealing grace; Ya is the soul. Namasivaya is a mystic chant which should be given by an authorized teacher.
Nanotechnology: The science and technology of building electronic circuits, engines and physical devices from single atoms and molecules.
Natha Sampradaya: "Lineage of Masters." Natha means lord or master, one who has mastered the intricacies of his inner and outer bodies and realized Parasivam. Sampradaya means an established oral teaching tradition or lineage. The Natha Sampradaya is the oldest Saivite sampradaya existing today, currently consisting of two lineages: the Nandinatha lineage and the Adinatha lineage. Historically, the Natha Sampradaya first appears with Sat Guru Nandinatha and his disciples, including Tirumular, who powerfully articulated the Natha teachings in his Tirumantiram. Gurudeva Sivaya Subramuniyaswami and his devotees are of this Nandinatha lineage of the Natha Sampradaya, the Siva Yogaswami Guru Paramparai being one stream of this ancient lineage.
Nature: Universe with all its phenomena. The sum total of the forces at work throughout the universe. Another name for Maya. The forces and processes that produce and control all the phenomena of the material world.
Newtonian Physics: three physical laws which provide relationships between the forces acting on a body and the motion of the body, first formulated by Sir Isaac Newton.
Niyama: "To unleash." The niyamas are ethical and religious practices which release or cultivate refined, soul qualities. These observances comprise the third limb of the ashtanga ("eight-limbed") yoga system codified in numerous Saivite scriptures including the Sandilya and Varuha Upanishads, Hatha Yoga Pradipika by Sri Gorakhnath, the Tirumantiram (circa 200 BCE) by Saint Tirumular and the Yoga Sutras (circa 200 BCE) of sage Patanjali. There are ten yamas and ten niyamas in all, though Patanjali listed only five yamas and five niyamas in his classic work, & these have become widely known. Along with the yamas (restraints), the niyamas provide guidelines for ethical, moral life and lay the foundation for yoga. The ten niyamas are: 1) santosha (contentment), 2) tapaha (austerity), 3) dana (charity), 4) astikya (faith), 5) Isvarapujana (worship), 6) mati (cognition), 7) Siddhantasravana (scriptural study), 8) hri (remorse), 9) vrata (sacred vows) and 10) japa (recitation). Note that Sage Patanjali's niyamas are saucha (purity, which other texts list as a yama), santosha, tapaha, svadhaya (scriptural study) and Isvarapranidhana (worship).
Nothing: No thing; not anything. Nothingness. A thing that does not exist. A person or thing considered of little or no importance.
Nothingness: Non-existance, Insignificance, Unconsciousness.
Non-locality: A phenomenon in which it is not possible to treat widely separated systems as independent, where occurrences on one side of the Universe can instantly effect 'matter' on the other side of the Universe. Non-locality has profound implications for the prevailing world view of reality in that it clearly demonstrates the inter-connectedness between all matter in the Physical Universe and the illusory nature of Space and Time, something that those who have had some sort of deep spiritual experience are already well aware of.
Observer's Paradox: The result of an event or experiment is influenced by the presence of the observer/investigator. Same as Quantum Measurement.
Outside: The outer side or part, ie, exterior. Outward appearance. Any area not inside or within.
Pancha nitya karmas: "Five constant duties." A traditional regimen of religious practice for all Hindus: 1) dharma (virtuous living), 2) upasana (worship), 3) utsava (observance of holy days), 4) tirthayatrai (pilgrimage) and 5) samskaras (observance of sacraments, known as samskaras, such as rites of birth, first feeding, marriage, etc.). While dharma and upasana are daily obligations, utsava, tirthayatrai and samskaras are periodic.
Panchakshara Mantram: "Five-lettered chant," the most sacred Saivite mantram, "Namasivaya."
Paradox of time and evolution: The time evolution of quantum states for unstable particles.
Paramatman: In Hindu theology, Paramatman is the Absolute Atman or Supreme Soul or Spirit (also known as Supersoul or Oversoul) in the Vedanta and Yoga philosophies of India. Paramatman is one of the aspects of Brahman or Universe: "Learned transcendentalists who know the Absolute truth call this nondual substance Brahman, Paramatma or Bhagavan." Also known as the divine self or the one object, Paramatman is situated in the heart of every individual jiva or spirit in the macrocosm. Rigveda and Upanishads compare Atman and Paramatman to two birds sitting like friends on a tree (body). Atman eats its fruits (karma) and Paramatman only observes his friend as a witness (sākşhī) of his actions.
Parasivam: "Transcendent Siva." Siva's Absolute Reality. That which transcends time, form and space and defies description; the Self-God.
Patanjali: A Saivite siddhar who codified the ancient practice of ashtanga yoga into the pithy and potent aphorisms of the Yoga Sutras. Lived around the 2nd century b.c.e.
Penance: An act of devotion, self-denial or discipline undertaken to soften or nullify the reaction to one's past actions; "self-inflicted karma." Consciously relieving the karmic burden of wrongful actions by undergoing physical or mental hardships and challenges. Examples of penance are performing 108 prostrations in the temple, fasting and performing kavadi (carrying heavy and elaborate structures on shoulders for long distances).
Perception: The mental grasp of objects, personalities and events through the senses. Tthe knowledge accumulated by perceiving. Can lead to insight or intuition and also the reverse.
Phenomenology: A philosophy or method of inquiry, based on the premise that reality consists of objects and events as they are perceived or understood in human consciousness and not of anything independent of human consciousness.
Pingala: Inner-body nadi current, blue in color, that flows upward, ending on the right side of the body. This current is masculine in nature, radiating an intellectual, mental energy.
Prana: Vital energy or life principle; literally, "vital air," from the root an, "to breathe." Prana in the human body manifests further in five primary modifications, known as the vayus or "vital airs or winds:" prana, apana, samana, udana and vyana, each governing crucial bodily functions, and five auxiliary vayus: naga, kurma, krkara, devadatta and dhananjaya. Usually prana refers to the life principle, but it is sometimes used in a broader sense to mean energy, power or the animating force of the cosmos.
Pranayama: "Life-force restraining." Science of controlling prana (life force or vital energy) through breathing techniques which dictate the lengths of inhalation, retention and exhalation; prepares the mind for deep meditation and develops psychic abilities. Fourth stage of ashtanga yoga.
Pranic: Adjective form of prana, the vital energy which permeates the universe. Living forms are most charged with prana, but inanimate forms have their own low-level prana energies as well.
Priest: A person whose function is to make sacrificial offerings and perform other religious rites for the benefit of devotees. In Hinduism, priests are servants of God and the Gods. They do not personally stand between God & the devotee.
Psychic: "Of the soul or psyche." Non-physical, pertaining to the soul. Also the quality of being attuned to or adept at the more subtle psychic, or soul, faculties and energies. One who is so attuned, such as a medium or an accomplished yogi. Psychic faculties include such extra-sensory perceptions as clairvoyance, clairaudience, precognition, psychometry and others.
Puja: Agamic rite of worship performed to the murthi (home or temple image) to invoke the Deity and establish a psychic connection with Him in the inner worlds. During puja, the officiant (pujari) recites various chants praising the God and beseeching His blessings, while making numerous offerings in accordance with established traditions. These include water, sandalpaste, holy ash, flowers, unbroken rice, incense, light (the flame of oil, ghee or camphor lamps) and special food preparations. On special days additional offerings are made, and as part of the puja, abhishekam or ritual bathing of the Deity is often performed as well. The items blessed during the ceremony, known as prasadam or sacraments, are distributed to the attendant devotees after the rite. Puja is also performed to one's guru.
Pure Consciousness: Pure Consciousness is Consciousness conscious of itself: In which one's awareness transcends/goes beyond anything, anybody, any world outside, out there. In it one's awareness rather comes back to oneself in all and all in oneself.
Purusha: Male person in mundane usage, as in purusha dharma. When used metaphysically, however, purusha refers to the soul, neither male nor female.
Purusha dharma: Man's proper pattern of conduct; observances, vocational and spiritual options available to a man that will most advance him in a given lifetime. The pattern for a woman is known as sthree dharma.
Quanta: Plural of Quantum.
Quantum: The smallest natural unit that appears in our cosmos.
Quantum Computing: It makes direct use of distinctively quantum mechanical phenomena, such as superposition and entanglement, to perform operations on data.
Quantum Mechanics: The branch of Quantum Physics that accounts for matter at the atomic level; an extension of statistical mechanics based on Quantum Theory.
Quantum Measurement: Same as Observer's Paradox.
Quantum Theory: A physical theory that certain properties occur only in discrete amounts (Quanta).
Raja yoga: "Royal (or kingly) yoga." The eight-limbed ashtanga yoga as defined in Patanjali's Yoga Sutras.
Rajasic: Having the quality of rajas, the second of the three gunas or fundamental cosmic qualities of nature as described in the Samkhya system--tamas (inertia), rajas (activity) and sattva (illumination, purity). The rajaguna is said to be the driving power animating the other two gunas. It is the stimulative, restless, expansive energy of growth and movement. (Literally, "sphere of mist or clouds," in the Veda distinguished from svar, "sphere of light.")
reality: What is observed by an observer (human or mechanical); reality does not exist if it is not observed. Reality depends upon both the observer and the observer's state. Hence the reality observed by one need not be the same as the reality observed by another. Changing, shared experience, that is agreed upon by observers, often considered to be Maya / Illusion when contrasted with Reality. Can be thought of as the “The Paint”. Can also mean that which is fabricated by man with labels. eg, A lion in a forest is a reality to a person who went to the forest and observed it. It is not a reality to anyone else who did not go to the forest. If it looks like a dog to one who is just entering the forest and quite far from the lion then that person's reality is dog. Another example of dependency of reality on the state of the observer frequently quoted in Adwaita is: what is observed in a dream is very real while dreaming it but not real once the person wakes up. The entire external world simply does not exist for the one who is asleep. The Theory of Relativity is consistent with this definition of reality because in Relativity, the space-time measurements of the same world-event differ when measured by sticks and clocks in relative motion. In spite of all the paradoxes within Quantum Mechanics and its conflicts with Relativity, the philosophical foundations of QM are consistent with this definition of reality from Adwaita. This is seen from the Copenhagen interpretaion "reality is
identical with the totality of observed phenomena and that reality does not exist in the absence of observation", and the well known statement of Bohr "There is no Quantum World. There is only an Abstract Quantum description."
realism: A tendancy to face facts as observed and be practical. In art or literature, the portrayal of people or things as they really are.
Reality: What exists. Same as absolute Truth. It is independent of who is observing it, from where, and when.
Unchanging, eternal foundation for all of creation. Can be thought of as the “The Canvas”. Can also mean that which is born of nature undivided and experienced without thought or mind. Some might describe to be the void/nothing and it’s contrast, total awareness/being.
Reincarnation: "Re-entering the flesh," describing the process of individual souls experiencing an orderly sequence of lives. Reincarnation provides the means for the soul to mature, and ends when all karmas have been resolved and Self-Realization has been attained. This is known as Moksha or Liberation.
Relative Permanence: Dependent or interconnected permanence (of visible and invisible worlds).
Relativity (Einstein’s theory): The theory that space and time are relative concepts rather than absolute concepts.
Relativity: A state of dependence in which the existence or significance of one entity is solely dependent on that of another.
Rig Veda: Oldest of the four Veda Samhitas (collections): Rig, Sama, Yajur and Atharva. Organized into ten mandalas (group patterns) of salutary and prayerful hymns, the Rig portrays a monistic Supreme Being-as-Cause-and-Lord-of-all cosmology, describes a pattern of dharma towards righteous and prosperous living in tune with the Gods. This scripture also details yogic disciplines leading to realization of the Absolute.
Rishi: An old and venerated sage or seer, often a visionary who sees beyond the present time. Often refers to the sages, many of whom were householders, who codified dharma thousands of years ago in India.
Sacrament: A rite that conveys a spiritual blessing. Used to translate samskara, any of the various temple or home ceremonies performed by a priest, such as name-giving, first feeding, beginning of formal study, marriage, death, etc. Sacrament also names the various sacred items passed out after a puja, such as holy ash, kumkum and holy water.
Sacred: In various schools of faith, sacred or "holy", objects, places or concepts are believed by followers to be intimately connected with God or Divinity and are thus greatly revered. For example, some schools of faith consider the Earth sacred, while Roman Catholics consider the transubstantiated host sacred. Reverence is the "deep respect and veneration for some thing, place, or person regarded as having a sacred or exalted character." [From Latin: Sacer meaning untouchable.]
Sadhana: "Effective, leading straight to the goal." The practice of spiritual disciplines such as meditation, japa, fasting, austerity, yoga and humble service. The goal of sadhana is to harness and transmute the instinctive/intellectual nature, allowing progressive unfoldment into the superconscious realizations and innate abilities of the soul.
Sadhana marga: Sadhana means "leading straight to the goal," and marga means "path" or "way." Coined by Siva Yogaswami to describe the way he urged serious aspirants to follow--a path of intense effort, spiritual discipline and consistent inner transformation.
Sahasrara: "Thousand-petals." Seventh chakra, located in the cranial chamber of the soul body. It is composed of 1,008 petals indicative of the God-powers of the Satchidananda state in which this chakra is awakened and fully functions.
Sakti: See Shakti.
Samhita: A collection of sacred devotional hymns in Sanskrit constituting one of the four Vedas. From Sanskrit Samhita, collection, from feminine past participle of samdadhati, he puts together, collects: sam, together; same as sem- in Indo-European roots + dadhāti, he puts; same as dhē- in Indo-European roots.
Sampradaya: "Tradition." Sampradaya can be understood in two ways. First, it refers to an oral tradition of teaching, such as a Guru of an established lineage verbally passing on eternal truths to his sishiya. Second, it refers to an established historical lineage, a living stream of tradition or theology within Hinduism.
Samskara: "Impression." The imprint or traces left in the mind after an experience, whether in this or previous lives. Root impressions, especially from profound events, which mould character and guide actions. Also denotes ceremonial purification: one of a number of religious ceremonies performed at psychological moments through the Hindu's life, such as first-feeding, marriage, etc., and various ceremonies performed to restore something to its original purity.
Sankara: Also Samkara or Shankara. A name for Siva meaning "causing prosperity, auspicious, beneficent." Also the name of the 9th century monk, Adi Sankara, preeminent Guru of the Smarta Sampradaya. He is most noted for his non-dualistic Vedanta, for strengthening eclectic worship, ratifying 10 orders of sannyasins and writing prolific scriptural commentary.
Sanskrit: "Well-made, perfected." The classical sacerdotal or religious language of ancient India, considered an excellent vehicle of divine communication. Employed today as a religious, literary and scholarly language, but not generally used as a spoken language.
Santosha: "Contentment, peace." Santosha names the practice, or niyama, of seeking joy and serenity in life, perceiving the perfect state of balance and perfection in God's creation.
Sat Guru: "True remover of darkness." A spiritual preceptor of the highest attainment, one who has realized the ultimate Truth and is able to lead others securely along the spiritual path.
Sat: Pure being or existence.
Satchidananda: "Truth, consciousness, bliss." Lord Siva's Divine Mind and simultaneously the superconscious mind of each individual soul. It is perfect love and omniscient, omnipotent consciousness, the fountainhead of all existence, yet containing and permeating all existence.
sattvic: "Of illumination, purity, truth." Sattva is the most subtle of the three gunas or fundamental cosmic qualities of nature as described in the Samkhya system--tamas (inertia), rajas (activity) and sattva (illumination, purity). The sattvaguna is rarified, translucent, pervasive, reflecting the light of pure consciousness.
Satya: "Truthfulness." Among the traditional yamas, ethical restraints, satya means to refrain from lying, deception or betraying promises and confidences.
Saucha: "Purity." Saucha means to avoid impurity in body, mind and speech, and is one of the traditional yamas, ethical restraints, of ashtanga yoga. (In Sage Patanjali's list of five yamas and five niyamas, saucha is among the niyamas.)
self: The personal ego, one's individual identity or personality in contrast with the Divine Self. The creature ego, individual, sense of separation, divided, with form, and finite in nature.
Self: Same as Self-God or Supra-Universal Consciousness. The creature awareness, producing the "I AM IN ALL and ALL ARE IN ME" behind all Being and every point of view, undivided, formless and infinite in nature.
Shakti: Energy over time or Power. Energy. the creative, dynamic aspect of the Godhead of the Causal, Astral and Physical planes, ie, universe. Another form of Maya, ie, Matter, or Illusion. Popularly envisioned in the feminine form as a Goddess. Denotes impersonal forces such as Iccha (Desire), Kriya (Action) and Jnana (Knowledge), three Shaktis wielded by Shiva. Divine Mother: The female principle or organ of generative power, the consort or Shakti of Brahma, Vishnu, or Shiva, variously known as Ashtangani (Eight limbed), Devi, Durga, Kali, Shakti, etc.
Siddhantasravana: "Hearing the final conclusions; scriptural study." Among the niyamas of ashtanga yoga, Siddhantasravana is the practice of studying the scriptures and listening to the wise of one's lineage.
Shishiya: A pupil or disciple, especially one who has proven himself and has formally accepted a Sat Guru as his guide in spiritual instruction.
Schrödinger Equations: Describe the space- and time-dependence of Quantum Mechanical systems.
Sikh: Same as shishya.
Singularity: A point in space-time at which gravitational forces cause matter to have infinite density and infinitesimal volume, and space and time to become infinitely distorted.
Siva: "The Auspicious One." God Siva is all and in all, the one without a second, the Supreme Being and only Absolute Reality. He is both immanent and transcendent.
Sivaloka: Siva's "loka"--habitat, region or level of existence. Known as the causal plane or Third World, the Sivaloka is the abode of Siva, the Mahadevas and highly advanced souls. It exists deep within the Second World.
Sky: Fifth Element. See Akasha.
Soul and Spirit: Soul and Spirit are essentially the same. The only difference is in their being attached or unattached to any individuality. Unattached soul is spirit, attached spirit is soul. Attached to individuals, spirit is soul, attached to Universe as a whole it is Soul (with capital S). There is no such difference between spirit and Spirit, though one may make so when using in the context of an individual or Universe.
Soul: Soul is the spirit put in ritual by sense, emotion, thought in an individuality. It is the principle of individual life. It is the atman of the Vedas. It is the sum of the matrix of a continuum of experience and its resulting essence. Within each of us is a soul, a great spiritual potential created in God's image and likeness. Though attached it is also regarded as separate from the body; the spiritual part of humans as distinct from the physical part. The spiritual part of humans regarded in its moral aspect, or as believed to survive death and be subject to happiness or misery in a life to come: arguing the immortality of the soul. The disembodied spirit of a deceased person. A human being's real self, person. The animating principle; the essential element or part of something. The inspirer or moving spirit of some action, movement, etc. Part of God; the divine source of all identity and individuality. See Spirit.
Space-Time: The 4-dimensional coordinate system (3 dimensions of space and 1 of time) in which physical events are located.
Spirit: Unattached Soul or the Soul at the unified level is Spirit. The spirit is an immortal and spiritual body of light, eternal, uncreated and identical with the Supra-Universal Consciousness. It animates life and reincarnates again and again as individualized soul until all necessary karmas are created and resolved and its essential unity with the Supra-Universal Consciousness is realized. This Spirit acting as soul -- not the body and mind with which we now identify -- is our real self. The subtlest form of Energy. The component in the individual of the Supra-Universal Consciousness is the spirit or soul and of the Universal Consciousness is the mind. The attached spirit, also called soul, gives the sense of being and being conscious. It is different from the physical body and mind yet binds them both into one unit. See Soul.
[Old Definition -- Soul: Soul and spirit are essentially the same. The only difference is in their being attached or unattached to any individuality. Unattached soul is spirit, attached spirit is soul. Attached to individuals spirit is soul, attached to Universe and Beyond it is Spirit. There is no such difference between spirit and Spirit, though one makes so when using it keeping in focus an individual or Universe. Or using it in the context of an individual or Universe. Soul is the spirit put in ritual by thought. The Soul is the principle of individual life, feeling, thought, and action in humans, regarded as a distinct entity separate from the body, and commonly held to be separable in existence from the body; the spiritual part of humans as distinct from the physical part. Te spiritual part of humans regarded in its moral aspect, or as believed to survive death and be subject to happiness or misery in a life to come: arguing the immortality of the soul. The disembodied spirit of a deceased person. The emotional part of human nature; the seat of the feelings or sentiments. A human being's Self; person. The animating principle; the essential element or part of something. The inspirer or moving spirit of some action, movement, etc. Part of God; the divine source of all identity and individuality. See Spirit.]
[Old Definition -- Spirit: Spirit and soul are essentially the same. The only difference is in their being attached or unattached to any individuality. Unattached soul is spirit, attached spirit is soul. Attached to individuals spirit is soul, attached to Universe and Beyond it is Spirit. There is no such difference between spirit and Spirit, though one makes so when using it keeping in focus an individual or Universe. Or using it in the context of an individual or Universe. Soul at the unified level is Spirit. The spirit is an immortal and spiritual body of light, eternal, uncreated and identical with the Supra-Universal Consciousness. The soul animates life and reincarnates again and again until all necessary karmas are created and resolved and its essential unity with the Supra-Universal Consciousness is realized. The soul is the atman of the Vedas. It is the sum of the matrix of a continuum of experience and it's resulting essence. Within each of us is a soul, a great spiritual potential created in God's image and likeness. This soul -- not the body and mind with which we now identify -- is our real self. The subtlest form of Energy. The component in the individual of the Supra-Universal Consciousness is the spirit and of the Universal Consciousness is the mind. The Soul gives the sense of being and being conscious. It is different from the physical body and mind yet binds them both into one unit. See Soul.]
Spiritual Equivalence: To be defined.
Spirituality: The quality or fact of being spiritual -- incorporeal or immaterial, ie, non-Maya or non-Materialistic nature or state of being. Predominantly spiritual character as shown in thought, life, etc; Spiritual tendency or tone.
Spotaneity Phenomenon: The individual act of will, happening or arising without apparent external cause.
Sthree dharma: Conduct, observances, vocational and spiritual patterns that will most advance a woman in a given lifetime. The parallel pattern for a man is known as purusha dharma.
Subconscious mind: The phase of mind beneath ordinary consciousness. Known as chitta in Sanskrit. The storehouse, the reflection of all previous experiences. All the past experiences of the soul (whether remembered consciously or not), unresolved karma and involuntary physiological processes lie in the subconscious mind. Negative areas of the subconscious mind can be detrimental to a person's spiritual and emotional well-being. Such can be discovered or resolved through meditation, penance, sadhana, temple worship, grace, etc.
Sub-nuclear physics : Elementary Particle Theory
Superconscious mind: Satchidananda, the Divine Mind of God Siva and of all souls, for "there is only one mind." The superconscious mind is "the mind of light," of omniscient knowing, omnipresent awareness, pure consciousness, truth and love. Within the individual, it is one of the five states of mind: conscious, subconscious, sub-subconscious, sub-superconscious and superconscious. The intuitive or knowing state of mind; "the mind of light." From another perspective, the superconscious is one of the three phases of the mind: instinctive, intellectual and superconscious.
Superposition: The superposition principle is the addition of the amplitudes of waves from interference.
Supra-Universal consciousness: In which one's awareness goes beyond any boundaries. Thus in its sweep come both universe, beyond universe and Universe.
Svadhyaya: "Self-study." The study of truth, especially through religious scripture. The fourth of five niyamas, or ethical practices, listed by sage Patanjali in his 2,200-year-old Yoga Sutras. It is essentially the equivalent of Siddhantasravana, the corresponding practice listed in the Sandilya Upanishad and other texts which include ten niyamas rather than five.
Supra-Consciousness:
Swami: "He who knows himself." Title for a Hindu holy man, usually a sannyasin.
Tamasic: "Of darkness or inertia." Tamas is the most crude of the three gunas or fundamental cosmic qualities of nature as described in the Samkhya system--tamas (inertia), rajas (activity) and sattva (illumination, purity). The tamaguna is the quality of denseness, inertia, contraction, resistance and dissolution.
Tapaha: The performance of purificatory spiritual disciplines, sadhana, penance, tapas and sacrifice; one of the niyamas, practices, in the ashtanga yoga system. Tapaha is from tapas, meaning "heat," or "fire," indicating the inner fire of transformation kindled by ascetic practices.
Tapas: "Heat" or "fire." Denotes religious austerity, intense meditation, penance, bodily mortification or special observances. Connotes spiritual purification and transformation as a "fiery process" which "burns up" impurities, ego, illusions and past karmas that obstruct God-Realization.
Temple: A place of worship of God or Gods. (An ancient Jewish term, later adopted by various religions.) Hindus revere their temples as sacred, magical places in which the three worlds most closely commune--special structures built according to Agamic specifications to channel the subtle spiritual energies of inner world beings. The temple's subtle or psychic atmosphere is maintained through regular worship ceremonies (puja) invoking the Deity who uses His installed image (murthi) as a temporary body and channel for His blessings. Also known as koyil (or kovil).
Third World: The causal plane or Sivaloka.
Three pillars of Saivism: The guru, the temple and the sacred scriptures. Each of these is considered a distinct and necessary part of Saivite Hinduism.
Tirthayatrai: "Traveling to a holy place." Pilgrimage. Among the pancha nitya karmas ("five constant duties") of Hindus, tirthayatrai is a devout journey to a temple or other sacred site, near or far. It is a time when spiritual matters are one's central concern, and worldly matters are set aside or placed before the Deity for assistance.
Tirukural: "Holy couplets." See: Holy Kural.
Tirumantiram: "Holy mantrams." The Natha Sampradaya's oldest Tamil scripture; written circa 200 B.C.E. Earliest of the Tirumurai, 12 essential canons of Saiva Siddhanta. Authored by Sivajnani Tirumular, the Tirumantiram comprises the essential teachings of the Saiva Agamas and is prized as a confluence of Siddhanta and Vedanta (meaning the original conclusions of the Vedas, not the later interpretation of Sankara's Mayavada Vedanta). It contains many esoteric teachings on kundalini yoga and spiritual unfoldment towards the enlightened state.
Tirumular: Siddhar, sage and yogi of the Natha Sampradaya who came from the Himalayas (circa 200 b.c.e.) to Tamil Nadu where he composed the 3,000-plus hymns of the Tirumantiram, tenth (but earliest) of the twelve Tirumurai. In this scripture he recorded the tenets of Saivism in concise and precise verse form, drawing upon his own realizations and the teachings of the Saiva Agamas and the Vedas.
Tirumurai: "Sacred (or holy) book." Twelve-book compendium of writings of Saivite saints. The first seven are known as Devarams. Of these, books 1-3 are the hymns of Saint Tirujnana Sambandar. Books 4-6 are hymns of Saint Appar. These latter two Saints lived in the 7th century. Book 7 contains the hymns of Saint Sundarar (9th century). The eighth book contains the two works of Saint Manikkavasagar (9th century): Tiruvacagam and Tirukovaiyar. Book 9 is the Tiruvisaippa and Tiruppalandu, which together comprise the works of nine saints. The Tirumantiram by Tirumular (200 b.c.e.) is the 10th book. The 11th book is a compilation of 10 saints. The 12th book is the Periyapuranam by Saint Sekkilar (11th century).
Transmutation: Changing a gross force into a finer one. Metaphysically, transmutation refers to changing or transforming the sexual/instinctive energies into intellectual and spiritual ones, and thereby bringing oneself into the higher nature.
Turing Machine: An hypothetical computing device capable of storing information and responding to computational questions, used in mathematical studies of computability.
Unfoldment: A making known or laying open to view, especially in stages or little by little. Often used in the phrase "spiritual unfoldment" to mean the gradual uncovering of our soul or spiritual qualities through consistent religious practice, meditation and grace.
Unification: The process of unifying or uniting, ie, union. The state or condition of being unified
Unification (of science and spirituality): To identify common ground in the understanding of science and spiritualism and to enhance their present approaches by reconciling any apparent differences and inconsistencies and adopting the "better" aspects of the other approach so that both the scientist and spiritualist communities can benefit in achieving their own purpose.
universe: A transient and finite universe (Illusory Universe or Brahmand) which evolves from the Universe (True Universe) with Big Bang and ends in it with Big Crunch. It is like the wave on and seen as different from the sea of energy, from which its begins and into which it vanishes.
Universe: Universe (True Universe) is defined as including everything there is including the universe and Beyond Universe, with the exception of the true creator "God", as such there may be. In scientific language it may be called as always there in steady state.
Universal Consciousness: In which one is aware of the whole evolving universe -- physical, astral and causal planes -- as one.
Upanishads: "Sitting near devotedly;" the name of the final portion of the Vedas; divinely revealed to rishis who thus expounded the ultimate nature of God, soul and world and answered the philosophical queries of devotees.
Upasana: "Sitting near." Worship or contemplation of God. One of the pancha nitya karmas ("five constant duties") of Hindus. Upasana is to be performed daily without fail.
Utsava: "Festivity." Utsava is the Sanskrit word for religious festival or holy day. It also names the discipline of observing holy days including festivals in the home and temple as part of one's yearly religious pattern. Utsava is one of the pancha nitya karmas.
Vedas: "Wisdom." Composed 1500-500 b.c.e., four companion scriptures--Rig, Yajur, Sama, Atharva--consisting of roughly 20,000 Sanskrit verses that form Hinduism's primary scripture (along with the Agamas). Transmitted to man from God Siva and the Gods through the superconscious faculties of the rishis, the Vedas are sruti, "that which is heard." Because the mystic knowledge described in the Vedas cannot be experienced through man's intellect, these scriptures are considered superconscious wisdom. Originally, the Vedas were passed down orally, only taking written form centuries after their inception. Each Veda is comprised of four sections: Samhitas, Brahmanas, Aranyakas and Upanishads. The Samhitas and Brahmanas detail a transcendent/immanent Supreme Being cosmology and a system of worship through fire ceremony and chanting to establish communication with the Gods. The Aranyakas and Upanishads outline the soul's evolutionary journey, provide yogic/
philosophic training and propound a lofty, non-dual realization as the destiny of all souls.
Vow: A solemn promise, oath or pledge, especially one made to God, dedicating oneself to an act, service or way of life. Hindus take vows, vratas, for many reasons, both mundane and divine.
Water: Second Element.
Witness: The eternal awareness that views/perceives all experience.
Word: The One Vibration of which All That Is - Supra-Universe, Universe, One, Nature - is comprised of.
Vrata: "Vow." A religious oath. Vratas are personal promises to perform certain disciplines over a period of time, such as fasting, specific japa repetitions, worship or meditation, to enhance one's spirituality, establish self-discipline, invoke divine blessings and often to atone for misdeeds. Certain vratas are long-term, such as the brahmachariya vrata, the traditional promise to remain celibate until marriage or, in the case of the sannyasin, for life. As one of the traditional niyamas (practices) of ashtanga yoga, vrata means to fulfill religious vows, rules and observances faithfully.
Yajur Veda: "Wisdom of sacrifice." Second great Veda that contains, both in poetry and prose, the hymns and formulas chanted during ritual. This work is divided into 40 chapters of 1,975 stanzas, about 30% of which are repetitions of the Rig Veda.
Yama: "To rein, or restrain." The yamas are ethical restraints which check or curb the base, instinctive nature. These abstentions comprise the second limb of the ashtanga ("eight-limbed") yoga system codified in numerous Saivite scriptures including the Sandilya and Varuha Upanishads, Hatha Yoga Pradipika by Sri Gorakhnath, the Tirumantiram (circa 200 BCE) by Saint Tirumular and the Yoga Sutras (circa 200 BCE) of sage Patanjali. There are ten yamas and ten niyamas in all, though Patanjali listed only five yamas and five niyamas in his classic work, and these have become widely known. Along with the niyamas, ethical practices, the yamas provide guidelines for ethical, moral life and are the foundation for yoga. The ten yamas are 1) ahimsa (noninjury), 2) satya (truthfulness), 3) asteya (nonstealing), 4) brahmachariya (sexual purity), 5) kshama (patience), 6) dhriti (steadfastness), 7) daya (compassion), 8) arjava (honesty), 9) mitahara (moderate appetite) and 10) saucha (purity). Note that the yamas as listed by sage Patanjali's are ahimsa, satya, asteya, brahmachariya and aparigraha.
Yoga: "To yoke or unite," connoting the process of yoking or fusing individual consciousness and awareness with superconscious awareness -- the natural mind state of soul and God. This yoking process ultimately leads to a realization of identity, that our innermost consciousness and Absoluteness is and always has been that of God. Yoga is the third of the four successive stages (margas) of purification and enlightenment in Saiva Siddhanta--chariya, kriya, yoga and jnana. Yoga's culmination of samadhi in Parasivam, the Absolute, is the first step upon the jnana path. There are many legitimate forms of yoga -- excluding bhakti and karma yogas which are preparatory practices -- all of which lead the aspirant toward kundalini/raja yoga.
Yuga: "Period, age." A time span, from tens of thousands to one million years, which is a single cycle within a four-yuga greater cycle. The four yugas are: Sat, Treta, Dwapara, Kali.
[ENDS]
Holistic Quantum Relativity Background
For those who wish to understand the genesis of this Socratic Dialogue on IntentBlog, which has led to the preliminary efforts towards Holistic Quantum Relativity (HQR), please visit the following strings in sequence:
1. Maulana Rumi: 2007 is his 800th Anniversary!
2. Unified Force, Sub-nuclear Physics & Love of Rumi
3. Holistics: Embracing Science, Art and Spirituality!
4. Complex Holistics: Hegel's Logic, Spirit and Mind
5. Simple Holistics: Hegel Triangles & Unified Pyramid
6. Holistic Pyramid, Sahasrara, Sri Yantra, Creation
7. Holistic Relativity: Spiritual Planes & Consciousness
8. Holistic Quantum Relativity: Spirituality and Science
9. Holistic Quantum Relativity Project: Glossary
10. Holistic Quantum Relativity Evolution on IntentBlog
11. HQR: Tagore Einstein: Science, Spirituality & Music
12. HQR: Albert Einstein Quotes on Spirituality
13. HQR: HH Master Kirpal -- Nature of Thought
14. HQR: HH Master Kirpal -- Indira Gandhi & Quotes
15. HQR: Quantum Physics -- The Holotropic State
16. HQR: Bringing All Together & Another Perspective
17. HQR: Quantum Computer, Einstein's Spooky Action
Similar information in a more accessible format is available from The Alliance for a New Humanity's Global Wiki Project
This is presented as an amalgam from a number of sources with attendant errors and omissions. Please forgive the same and we welcome your submissions, thoughts, observations and views.
With warm wishes to you and family
DK with family
DK Matai
The Philanthropia, ATCA, mi2g.net
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Posted by DK Matai at March 2, 2007 02:38 PM
Dear Dr Matai,
Wow! Very impressive dictionary. Thank you.
If you are ever interested in opening a discussion on 'Creeds', if would be happy to participate enthusiastically.
Yours truly,
Maurice Guy
Dear DK et al - I heard this phrase on tv, in the background of my being on the PC. I do not know who's phrased coin it might be; but, I found it insightful, to add to this dialogue; as I took the critical words, and broke it down; into a meaningful example of "All." The Dictionary used is: Websters New World Dictionary - 1979
QUOTE:
"There is nothing real, outside our perception of reality."
Realism: 1) a tendancy to face facts, and be practical. 2) Art or Literature the portrayal of people or things as they really are
Outside: 1) the outer side or part; exterior 2) outward appearance 3) any area not inside 4) beyond the limits of 5) outside/other than
Perception: 1) the mental grasp of objects, etc. through the senses 2) insight or intuition 3) the knowledge, etc. got by perceiving
Nothing: 1) no thing; not anything 2) nothingness 3) a thing that does not exist 4) a person or thing considered of little or no importance 5) a zero-adv, not at all; in no way--for nothing 1. free 2. in vain 3. without reason--think nothing of 1. to attach no importance to 2. to regard as easy
Nothingness: n. 1. nonexistance 2. insignificance 3. unconsciousness
With loving kindness, to each and all; I DO enjoy the HQR Dialogue at IB thusfar, as well as the graphics you have been posting with each post!! Kudos to all, for their participation and willingness to expand internet connectiveness.
North
Dear Keith
As this blog post has recommendations they will be added to Glossary 0.1 which therefore, will become 0.2 in real time.
Your suggestions on Soul and Spirit are welcome. Let us hear from others if they feel that the Glossary ought to define them differently. Other thoughts can be addressed directly by the distinguished HQR colleagues you mention.
Dear Maurice and North
Your terms are being added to the Glossary.
With love
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Hi DK,
I think there is no reference to Bhagwat Gita or Paramatma in HQR. Is it because it is a religious book?
My personal feeling is that Bhagwat Gita or Paramatma can be included in Holistic Quantum Relativity Project: Glossary.
May be Gayatri Mantra may also be added.
Other term which may be added, though they may not have been used in HQR:
Shakti
Samhitas
Aranyakas
Savasan
With Love
Rajesh Sharma
Soul and Spirit:
Soul and spirit are essentially the same. The only difference is in their being attached or unattached to any individuality. Unattached soul is spirit, attached spirit is soul.
Attached to individuals spirit is soul, attached to Universe it is Soul. There is no such difference between spirit and Spirit, though one makes so when using it keeping in focus an individual or Universe. Or using it in the context of an individual or Universe.
Consciousness:
Again, basic consciousness and soul are essentially the same. The soul which has begun functioning in an individual (begun entanglement)is consciousness, consciousness when not functioning in an individual - as in sleep is soul. In deep sleep both are the same as spirit.
Entanglement:
Entanglement for this life happened in previous life, entanglement for the next life will happen in this life. Similarly, entanglement for this cycle of evolution of universe happened in previous cycle, entanglement for the next cycle will happen in this cycle.
Basic consciousness is the same, it is entanglement which changes its level.
To be continued...
Dear D.K.
I threw out a line to help us define 'spiritual equivalence'
at the end of glossary no.1...am I way off the mark?
Harb: Thank you, sir!
Spirit...for discussion...is open.
Remember how we use the term in everyday language.
For me, its meaning depends on the context in which it is used.
"The singer sang her special song and it lifted her spirits."
'In high spirits', is like enthusiasm or passion.
'In low spirits', depressed or bummed out.
Alcoholic beverages in the past were called 'spirits'.
Is it more like that which animates the form or breathes life into it?
Forms are the results of Divine Principal or Law.
Lord = Law or Providence
Soul: Our conscious connection with the Lord
If Spirit or Soul are quantum bits of energetic substance
they should have a measurable effect in Level 1.
How are we to prove the existence of the two on the material plane?
Otherwise, it's still speculation, although I, too, am fond of it.
It sounds like 'Spirit" has no choice in the matter
when it comes to getting entangled. Does it express free-will?
Or does it desire to get caught up in that which seems to be not of itself?
Who's fooling who then?
Most of us still live in a dualistic reality.
A neurotic is the opposite of a realist.
Time's up. Kind regards, Keith!
Hi Keith, if you can spare some time, here are a few paragraphs from my book explaining the concept of entanglement at our usual levels. Of course soul comes entangled into due forces from the previous birth here it only manifests that entanglement relevant to the level.
Quote (Self-Designed Universe)
.....
...Simply put, when our consciousness is involved into something in whatever way, we are entangled into that something. And conversely, when we have freed our consciousness from that something for whatever reasons and through whatever means, we have got disentangled from that something.
There are now two ways in which we can free ourselves from something. By simply withdrawing our consciousness from that something if we could, or by transcending or outgrowing that something.
So far simple withdrawing of consciousness is concerned it is at the most a tactical move so to say. We have not really freed ourselves, but have only postponed the things to some extent. The real thing is transcending. Below we would give examples clarifying the meaning of both these terms further.
Suppose I am a babe, not yet able to stand up, in other words, not yet able to negotiate, to overcome the force of gravity. Most of my dhyana - consciousness, attention - would then be expended on the question of how to tackle gravity. (Apparently the question may seem to be: how to stand up, but actually it would be only our Homo sapiens super-imposition on the original wordless question of gravity. What would an animal or better still, plant ‘say’ in their silent language for that matter? Naturally - how to tackle gravity).
In other words, I or my consciousness then would be fully entangled into gravity.
Now, I may withdraw from the efforts to stand up for some reasons for some time, but that would not mean that I have freed myself so far as the question of tackling gravity is concerned. I would free myself only when, after a lot of time and efforts, I have begun not only to stand up, but to jump, run as well. And even beyond that, when all this has become almost an automatic process with me.
When all this thus has become almost an automatic process with me, when, in other words, I wouldn’t have to expend any more dhyana on the question of gravity, I may be said to have transcended gravity, to have outgrown gravity, to have disentangled from gravity, of course, relevant to the present level of my life.
My consciousness then would be free so far as the question of gravity is concerned. This would precisely be the time when my ‘I’ - which, put in simplified terms, by then would have coincided with my center of gravity as if I were a log of wood or a piece of stone for that matter, approximating with my navel, and would have handled predominantly the affairs only of gravity so to say from that point - would be ready to quantum jump to its next evolutionary destination along my spinal cord called chakras as already explained.
This next destination - which would actually be the center of electromagnetic forces acting on me, or which would represent the point where electromagnetic forces would come into the foreground in my reckoning, leaving the gravitational forces in the background - would approximately coincide with my heart.
From then on, from this vantage point onwards, my consciousness would begin its entanglement into the electromagnetic forces, in other words, into emotional affairs or into the affairs of the heart so to say. Saying it in another way, from then on, from that vantage point it would begin observe-creating-participating in its new world to be dominated by attractions and repulsions, loves and wars.
Now I am a young man of, say, sixteen. Gravity and games have begun to take back seat in my mind, in my reckoning, in my consciousness, in my dhyana. I no longer expend my energies, my consciousness on the question of tackling, subduing, overcoming gravity. I have got disentangled from it. I have outgrown it. I have outgrown that state. Instead I have begun to take interest in the opposite sex. And have begun to take those of my own sex as my rivals.
My dhyana is now expended on how to get this or that girl or how to get rid of this or that boy. In other words, I am now fully entangled in electromagnetic forces, the forces of attractions and repulsions.
Again my withdrawal from the scenario would not serve any purpose. Cutting the long story short, I would have to ‘pass through the inferno of my passions’ to borrow the words of C.G.Jung, to overcome them, to overcome the electromagnetic attractions and repulsions, loves and wars.
Ultimately I will lose my interest in the opposite sex as well, and proportionately in those of my own. Neither the former would remain those things of attraction for me, nor the later, those things of repulsion which they once were. And ‘losing my interest’ is only an other way of saying that thenceforth I would no longer be expending my energies, my consciousness, my dhyana on them. And that would mean to say, I would stand disentangled from them....
.....
Unquot.
Dear Harb and Keith,
My attempt at Spirit and Soul:
Attached Spirit: Soul put in ritual in thought
Unattached Soul: Spirit on unified level
Another attempt on Spiritual Equivalence:
Jung defined the law of equivalence as follows:
"A definite quantity of energy that flowed through both the conscious and unconscious".
The important point is that this energy is never destroyed, but flows throughout the psyche, activating now this part and now another.
Spiritual equivalence: the integration of that quantity of energy.
Keith, yes spirit's meaning is very much dependent upon the context in which this word is used.
Mieke, yes, your definition of soul and spirit is also correct.
Keith, [If Spirit or Soul are quantum bits of energetic substance they should have a measurable effect in Level 1.]
Spirit or Soul is the same energy in an atom which makes its electron jump from one orbit to the next. And same in a man which makes its kundlini shakti go up through various chakras and in quantum jumps.
Harb
Dear DK and Harb,
Shouldn't Kundalini energy be explained a bit more in detail?
For instance:
It is a fundamental energy of the soul that activates all the levels of the soul, from lowest to highest, fitting it for enlightenment. An energy that is the very principle of life by which the whole human being lives. So every expression of human life, the lower and the highter planes, is a divine expression.
It starts with the embryo: the animal soul of the embryo is rooted in the spiritual soul and receives its existence from it and the other lower levels of being also.
Mieke, here is a few paragraphs from my book which explain kundalini shakti in its broadest sense.
Quote:
So that is that, dear reader! Let us take it straight from the horse’s mouth as they say that Mosc is entangled in the world in the manner we (our basic consciousness) is entangled in our dreams. That is to say, just as we lie there coiled in the heart of every dreamy being, in the heart of the whole of the dreamy world, similarly, Mosc lies here coiled in the heart of every being, in the heart of the whole of the Universe...
Sure reader, you are very clever! You wouldn’t allow even as innocuous a word as ‘coiled’ slip into my descriptions stealthily. I can see you are viewing it suspiciously. Why did I say ‘Mosc lies here coiled’ and not simply ‘lies here’ in the above sentence?
Ok. I will answer it, though I must say that you are being overly tough with me. One of our greats in the not-so-distant past got away by placing even ‘nothingness’ duly ‘coiled’ in the heart of our beings. Not only did he get away but was instead offered the Nobel Prize...! Remember? Our very Sartre! The heart-throb of our younger days, when we loved the words anguish, angst, anxiety!! Didn’t he write in his monumental book Being and Nothingness that ‘nothingness lies coiled in the heart of our beings - like a worm?’
Not only him, I find a fair sprinkling of this word around, in fact.
That was a philosopher. Now let us see what the Eastern mysticism, our current heart-throb, says on the matter.
There is a branch, a very important one at that, of Hindu Yogic philosophy called Raja Yoga in general and Kundalini Yoga in particular. According to that, the undefinable Kundalini Shakti (literally - the coiled up power of pure-consciousness) lies coiled near the lower end of our spinal cords at our births, and moves upwards as we grow or evolve, which for this philosophic system are synonymous words.
Now, this Kundalini Shakti of the Raja Yoga philosophers with minor variations is nothing but our Mosc lying coiled at the heart of our beings, just like the dream metaphor of our god-friend Nataraja. And in fact, in the ‘heart’ of all the entities in the world, giving to the living systems what we call double helix - which is only an other name for coiled – genes or chromosomes at their base and to all the rest their spiral ‘seeds’ or even structures.
Actually, those original spiral ‘seeds’ of the inanimate Universe slowly metamorphose into double helix chromosomes as the things come down evolving to animate levels.
In the Yogic philosophy, this coiled up Kundalini Shakti lies at the base of our spinal cords at the time of our birth and moves up as we grow, crossing on the way various chakras - nerve or psychic centers - which as I understand them are nothing but the well-defined energy thresholds representing various interactions already described. Which as per our theory would mean, Mosc moving from one energy threshold or interactions level to the next and so on. Mosc getting disentangled from one force after the other.
What the scientists say ground state in the quantum theory must in some way be indistinguishable from all Mosc, from ultimately the unalloyed realm of this Kundalini Shakti, which Yogis most probably identify with God. In fact, our famous Yoga is all about making this coiled up Kundalini Shakti rise more expeditiously in our systems so as to re-unite with God, with Mosc - our final evolutionary destiny - as soon as possible.
Anyway, now finally, let us come to our scientists. What have they to say about the use of our word ‘coiled.’ In fact, their very spirals, eddies and whirlpools, double-helix chromosomes, genes or DNAs represent that coiled up Kundalini Shakti or Mosc lying at the base of whatever there is capable of evolving. And there is hardly anything which is not. Though for those which are yet beyond the pale of DNA, which are yet beyond the pale of ‘molecular biology,’ the scientists would perhaps some day come up with their atomic-biology, down to nuclear-biology or even to some sort of Moscology. In a way our book in hand may also be said to a be part of this later, that is, Moscology.
At the Universal level, its spiral structure exhibits this coiling. At the mineral’s level it is perhaps the aperiodic crystalline formation at their base. At the level of the living systems it is the ‘double-helix’ structure of their chromosomes, genes or DNAs.
Unquote
Miek, hope you will now understand kundalini shakti better.
Sorry for long posts, but then some of the readers may be really interested, while no body can force the others. Thanks.
Thanks dear Harb :)
Yes, now i understand kundalini shakti much better. The explanation in the glossary doesn't tell me much. Therefore my suggestion.
Thanks again.
Love, Mieke
Harb and Mieke,
First off, I like this 'train of thought' style.
Sorta like...we start here, clear this up, get
some understanding, but still beg definitions
leading to the next concept or thing to be
described. I realize though, that it's a
bit like the alphabet, where the letters
don't make sense until you see how they
work with each other in relationships.
Jung based his therapy on the libido
and the law of conservation, but
it included a lot of heartfelt
conversation(very important.)
Harb, The 'spiral' paradigm
has been in play now for
a long time and I see
how incorporated it
is in your scheme.
Watson without a
Crick to paddle
I am. It does
so happen to
remind me of
several fairy
tales, the way
the 'happy' end
comes into play by
going around (spiral)
the mountain changing
colors and costumes with
each and every full turn of
the story as it unfolds before
our eyes, bringing us untold joy.
Can the entanglement have a reaction
that is a negative or positive response?
Does one's awareness have to involve getting
stuck, irregardless if one tried to stay neutral?
Those who are called "The Annointed Ones" must come
to the point whereby nothing sticks to them at all, ever!
I'm stuck taking some girls shopping, so I have to
be off. Cuttin' loose,
Thrifty Keith~
Keith, yes, it is like happy ending. At the end you reach your true self which is Self. Which is What Is. Which is One, God and so on.
As to one's awareness's entanglement, it is as inevitable as a child's trying to get up, or a youth's falling in love, or an adult's efforts at thinking things out etc. Awareness entangles, 'body' - one's own, physical, in case of gravity, an opposite sex's emotional body in the case of electromagnetic force, one's own causal body or thoughts or mind in the case of strong forces etc, - reacts and in the process awareness finally outgrows it relevant to the level.
Really it is as simple as a spirit's entanglement into a material body which then it goes on shattering or pulverizing so that at the end what is left is the spirit itself. Though in reality somewhere on the line the material body again begins to consolidate or form so that by the end one part of it is pulverized completely an other has again reaches the beginning position imprisoning the spirit again within. Then again big bang and so on...It is like, comprssed beyond a certain point it explodes and exploded beyond a certain point it compresses.
Harb
Whosoever has come into this world with a form his/its soul is entangled and goes on entangling at subtler and subtler levels. Some may be entangled at spiritual level but entangled they are.
Dear Rajesh
Re #5:
Most of what you have sought has been incorporated. Please check.
Dear Friends
If you could go through the HQR Socratic Dialogue and see which terms have been mentioned but not defined in Glossary v 0.2, we will endeavour to at least add them as terms.
With love
DK
DK Matai
The Philanthropia, ATCA, mi2g.com
Dear Keith
Re #1 & #7:
Dear Harb
Re #6:
Dear Mieke
Re #9:
Suggested changes have been incorporated. Please see what you think. Are we getting any closer?
Dear Friends
If you could go through the HQR Socratic Dialogue and see which terms have been mentioned but not defined in Glossary v 0.2, we will endeavour to at least add them as terms.
With love
DK
DK Matai
The Philanthropia, ATCA, mi2g.com
Dear Mieke
Re #10:
We need a simpler definition for Spiritual Equivalence, which is more universally applicable and acceptable.
Thanks
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear Harb
Re #12:
What you have expressed here is brilliant. Now we need to insert it appropriately within the Glossary. It is going to get lost in Spirit and Soul, so let us think imaginatively in regard to correctly labelling this phenomenon and parking it. Thanks.
With love
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear Mieke
Re #13 and #15:
Please check out Kundalini Energy in the Glossary now. We are asking Harb below to express #14 in a dictionary format to incorporate into the Glossary.
Dear Harb
Re #14:
Please condense Kundalini Energy so that it can be absorbed in a dictionary type format.
Thank you
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear Harb
Re #17:
Perhaps you can express the same in the context of entanglement within the Glossary. Keeping it succinct.
With love
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear DK, #12, 21, how is the following?
Evolutionary leap = evolutionary surge = A phenomenon caused by soul or spirit when it acts as evolutionary force and makes any system jump to its next energy orbit or interaction center. Thus it makes an electron of an atom to jump to its next energy orbit ( in which case it is also called free energy of an atom or energy entrapped in an atom); makes kundalini shakti in humans to jump to the center of next basic interaction.
Thanks DK
#18
Love
Rajesh
Dear DK, #22, an effort.
Kundalini Shakti or Kundalini Energy = Human-level equivalent of original spiraling energy of the universe, which gives humans the evolutionary surge along their spinal chords and thus makes them jump from chakra to chakra - center to center of four basic interactions. This same force makes DNAs, Genes, chromosomes double-helix.
Dear Harb
Re #24: Done!
Dear All
This is imperative: please do go through the previous HQR Socratic Dialogue and see what else needs to be defined.
Even if you cannot define the terms, please flag the terms that ought to be defined because unless we have comprehensive common terms of reference within the Glossary, we will not be able to progress to the next stage of HQR Socratic Dialogue in unison.
Common agreed definitions allow us to build the next layer.
Also, we need to think about how do we condense HQR to one sheet of paper and it still carries the entirety of the HQR Socratic Dialogue's key tenets.
With love
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear DK,
As regards #20 and #22. Thanks, am still thinking on how to make the paragraphs on Soul and Spirit shorter while explaining the same :)
Regarding Kundalini energy: in my view perfect explanation!
Another try at Spiritual Equivalence:
Spiritual Equivalence = quantum = soul = the smallest natural unit that appears in our cosmos, in other words: a definite quantity that cannot be destroyed.
Love, Mieke
Entanglement: In the context of universal evolution, unified force's coupling to various gross to subtle forms of matter and through them to various basic interactions. Thus, when it couples to molecule level and above, it gets entangled into gravitational interactions; when to atom level, it gets entangled into electromagnetic interactions; when to nuclear level or to nucleons, it gets entangled to strong interactions; and finally, when it couples to sub-nuclear level, it gets entangled to weak interactions. At human levels it may be taken as awareness or consciousness's coupling to/absorption into physical body, emotional body, causal (mind/thoughts) body and finally subtler emotional body or spiritual body. Evolution is the result of this coupling/entanglement, which causes mutations in bodies through evolutionary surges (Design Part), and respective body's reaction/response to adapt to them (Darwinism Part).
Dear DK
The glossary sometimes relies on a contrained usage of a general term to define other concepts, without having also provided a definition, background or context for the contrained usage of the term.
For example, the use of the word element as part of the definitions of air, etc. The word element has a more widely-known, science-based definition. If a description or definition of the contrained usage of the word element can be provided here, it will help people who have more familiarity with the more common definition of the word element. It would also be helpful to understand the importance of the five elements in the thought systems that rely on the five elements.
love, Heath
Dear DK,
It is quite some work to go through the whole bunch of articles to find all the words that need explanation. I propose another way which i found suitable for myself while reading through the thread on Einstein's spooky action:
This thread speaks about a quantum computer and when looked at exact meaning i found myself on wikipedia pages with numerous links to others. So before i knew it i was entangled in a number of links but at the end i now have a clear impression of what quantum computing really is.
So i suggest to give a link to the wikipedia page about the quantum computer for everybody that is interested and from there on they can travel from one word to another.
http://en.wikipedia.org/wiki/Quantum_computer
I can paste the link at the top of the appropriate article on the ANHwiki page of our project.
Same as regards Hegel and his phenomenology of Spirit: http://en.wikipedia.org/wiki/Phenomenology_of_Spirit.
Could look at the other articles and do something like that in the same way?
Love, Mieke
Sorry, I meant "constrained" throughout #30.
Dear DK,
In my perception the paragraphs on Soul and Spirit are a little unmethodical, so i slightly changed it into the following:
Soul and Spirit: Soul and Spirit are essentially the same. The only difference is in their being attached or unattached to any individuality. Unattached soul is spirit, attached spirit is soul. Attached to individuals spirit is soul, attached to Universe and Beyond it is Spirit. There is no such difference between spirit and Spirit, though one makes so when using it keeping in focus an individual or Universe. Or using it in the context of an individual or Universe.
Soul: Soul is the spirit put in ritual by thought. The Soul is the principle of individual life, feeling, thought, and action in humans, regarded as a distinct entity separate from the body, and commonly held to be separable in existence from the body; the spiritual part of humans as distinct from the physical part. Te spiritual part of humans regarded in its moral aspect, or as believed to survive death and be subject to happiness or misery in a life to come: arguing the immortality of the soul. The disembodied spirit of a deceased person. The emotional part of human nature; the seat of the feelings or sentiments. A human being's Self; person. The animating principle; the essential element or part of something. The inspirer or moving spirit of some action, movement, etc. Part of God; the divine source of all identity and individuality. See Spirit.
Spirit: Soul at the unified level is Spirit. The spirit is an immortal and spiritual body of light, eternal, uncreated and identical with the Supra-Universal Consciousness. The soul animates life and reincarnates again and again until all necessary karmas are created and resolved and its essential unity with the Supra-Universal Consciousness is realized. The soul is the atman of the Vedas. It is the sum of the matrix of a continuum of experience and it's resulting essence. Within each of us is a soul, a great spiritual potential created in God's image and likeness. This soul -- not the body and mind with which we now identify -- is our real self. The subtlest form of Energy. The component in the individual of the Supra-Universal Consciousness is the spirit and of the Universal Consciousness is the mind. The Soul gives the sense of being and being conscious. It is different from the physical body and mind yet binds them both into one unit.See Soul.
In the above way you avoid some double sentences.
Love, Mieke
Hi Mieke, DK here is Spirit with some corrections.
Spirit: Subtlest form of Matter, eternal, self-created ground of All There Is, of the whole Game of Being and Becoming, of Universe along with its evolution. Essentially the same as soul. The only difference is in their being attached or unattached to any individuality. Unattached soul is spirit, attached spirit is soul. Attached to individuals spirit is soul, attached to Universe and Beyond it is Soul (with capital S). There is no such difference between spirit and Spirit (with capita S), though one makes so when using it keeping in focus an individual or the Universe as a whole. Soul at the unified level is Spirit. The spirit is an immortal and spiritual body of light, eternal, uncreated and identical with the Supra-Universal Consciousness. See Soul.
Dear Mieke, a suggestion. Under spirit, after a line or two you begin describing rather soul. True they both are same in a way but yet under Spirit we are describing Spirit not soul.
Dear Harb,
The whole description again:
Soul and Spirit: Soul and Spirit are essentially the same. The only difference is in their being attached or unattached to any individuality. Unattached soul is spirit, attached spirit is soul. Attached to individuals spirit is soul, attached to Universe and Beyond it is Spirit. There is no such difference between spirit and Spirit, though one makes so when using it keeping in focus an individual or Universe. Or using it in the context of an individual or Universe.
Soul: Soul is the spirit put in ritual by thought,attached. The (attached) Soul is the principle of individual life, feeling, thought, and action in humans, regarded as a distinct entity separate from the body, and commonly held to be separable in existence from the body; the spiritual part of humans as distinct from the physical part. The spiritual part of humans regarded in its moral aspect, or as believed to survive death and be subject to happiness or misery in a life to come: arguing the immortality of the soul. The disembodied spirit of a deceased person. The emotional part of human nature; the seat of the feelings or sentiments. A human being's Self; person. The animating principle; the essential element or part of something. The inspirer or moving spirit of some action, movement, etc. Part of God; the divine source of all identity and individuality. See Spirit.
Spirit: Soul at the unified level is Spirit, unattached. The spirit is an immortal and spiritual body of light, eternal, uncreated and identical with the Supra-Universal Consciousness. The (unattached) Soul or Spirit animates life and reincarnates again and again until all necessary karmas are created and resolved and its essential unity with the Supra-Universal Consciousness is realized. The (unattached) Soul or Spirit is the atman of the Vedas. It is the sum of the matrix of a continuum of experience and its resulting essence. Within each of us is a soul, a great spiritual potential created in God's image and likeness. This Spirit -- not the body and mind with which we now identify -- is our real self. The subtlest form of Energy. The component in the individual of the Supra-Universal Consciousness is the spirit and of the Universal Consciousness is the mind. The (unattached) Soul or Spirit gives the sense of being and being conscious. It is different from the physical body and mind yet binds them both into one unit.See Soul.
Better this way?
Love, Mieke
Mieke and Harb,
Very good descriptions of Spirit and Soul from where I sit.
Entanglement: Well done, Harb! Sorry it's taking me awhile
to swallow and digest this, but my Christian background
continues to be 'the stumbling block' or cornerstone
that keeps tripping me up and knocking me down.
I see (Design Part) in #29. Therefore I would like to see
these words included in the glossary for they are
familiar to the commoner in every language.
Intelligence: (currently included under Intellect)
Emotional and Rational/Logical, left/right brain functions
Intelligent Design(er): other than God, Brahman, Siva
Creation (Creator): (currently under Reality)
Must be termed with the two words above.
Expanding Consciousness: (as a key to enlightenment or liberation or realization)
D.K., ask and ye shall receive!
Of course, we don't always like what we get,
nor do we always get what we want.
"...but if you try sometimes,
you just might find...
you get what you need!"
Rolling Stones
Somehow those words disappeared...?
Mieke, my version will be the following.
Soul and Spirit: Soul and Spirit are essentially the same. The only difference is in their being attached or unattached to any individuality. Unattached soul is spirit, attached spirit is soul. Attached to individuals, spirit is soul, attached to Universe as a whole it is Soul (with capital S). There is no such difference between spirit and Spirit, though one may make so when using in the context of an individual or Universe.
Soul: Soul is the spirit put in ritual by sense, emotion, thought in an individuality. It is the principle of individual life. It is the atman of the Vedas. It is the sum of the matrix of a continuum of experience and its resulting essence. Within each of us is a soul, a great spiritual potential created in God's image and likeness. Though attached it is also regarded as separate from the body; the spiritual part of humans as distinct from the physical part. The spiritual part of humans regarded in its moral aspect, or as believed to survive death and be subject to happiness or misery in a life to come: arguing the immortality of the soul. The disembodied spirit of a deceased person. A human being's real self, person. The animating principle; the essential element or part of something. The inspirer or moving spirit of some action, movement, etc. Part of God; the divine source of all identity and individuality. See Spirit.
Spirit: Unattached Soul or the Soul at the unified level is Spirit. The spirit is an immortal and spiritual body of light, eternal, uncreated and identical with the Supra-Universal Consciousness. It animates life and reincarnates again and again as individualized soul until all necessary karmas are created and resolved and its essential unity with the Supra-Universal Consciousness is realized. This Spirit acting as soul -- not the body and mind with which we now identify -- is our real self. The subtlest form of Energy. The component in the individual of the Supra-Universal Consciousness is the spirit or soul and of the Universal Consciousness is the mind. The attached spirit, also called soul, gives the sense of being and being conscious. It is different from the physical body and mind yet binds them both into one unit. See Soul.
Note: Now you may make a few more corrections and then finalize. Your version will be final.
Hi Harb, am fully in agreement with your latest version.
Love, Mieke
Dear DK,
Could you adjust the definition on Soul and Spirit according to post #39?
Thanks, Mieke
Hi Keith,
Good questions about intelligence, right and left brain. Am not right away capable of giving the correct definitions, but when reading the definitions on soul and spirit am going to give it a try anyway.
Since you talk about left and right brain hemisphere i remember there is another one, the brainstem that is the lower part of the brain, adjoining and structurally continuous with the spinal cord. Since the spinal cord has a strong connection with the kundalini shakti i assume that the brainstem is involved too. It is more my intuition that tells me this.
Look for more details on the brainstem at:
http://en.wikipedia.org/wiki/Brainstem
In a dutch article i have read the brainstem has to do with dreams and consciousness.
So Intelligence: the principle of individual life. It comprises intellect and soul and so the right brain, the left brain, the brainstem (if it is the consciousness, it is also the soul,the spirit attached to the individuality).
So intelligent design and creation are in close correlation to it i guess.
Dear Harb
Re #29: Done!
Dear Heath
Re #30: Excellent input. Please suggest terms and definitions and then we can add them.
Dear Mieke
Re #31: There is a problem. A lot of the Wiki definitions and explanations may be too broad and not entirely within the context of HQR so we ought to refrain from providing hyperlinks at this stage. The better approach is to condense the vast array of information on a particular subject such as Quantum Computing available on HQR, Wiki etc into a few meaningful sentences.
With love
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear Mieke, dear Harb
Re #39 and #41: Done!
Old definitions are in brackets ready to be discarded.
With love
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear Keith
Re #37: Agreed!
With love
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear DK
Element: an essential or basic component of a more complex entity.
Five Elements: An ancient eastern system of classifying aspects of the universe. The five elements theory postulates that everything is based on five basic attributes. Depending on the culture, the five elements, and their relationships and aspects, differ.
In Chinese Taoism, the five elements are wood, fire, earth, metal, water. The relationship between the five elements has two opposing flavors of circular relation. One is flavor is creation and the other is destruction. The creation dynamic is: wood feeds fire, fire burns down to earth (ashes), earth contains metal, metal holds water, and water nourishes wood. The destruction dynamic is: wood breaks earth, earth absorbs water, water puts out fire, fire melts metal, amd metal cuts wood.
In Indian Hinduism, the five elements are earth (privthi), water (apaha), fire (tejas), air (vayu), and heaven, void or unity (akaasa).
Japanese culture uses both the Chinese and Indian systems of five elements. Japan's first use of five elements theory came from China. With Japan's exposure to Buddhism, the Indian five elements became integrated into Japanese thought systems, and is now considered the prevalent theory.
The HQR project uses the Indian Hindu system of five elements in its discussions.
I'm not comfortable with the five elements definition, as it covers both the Chinese and Indian five elements systems, and is taken from a position external to the cultures in which these arose. Also, I'm more familiar with the Chinese five elements. The definition would have a more organic validity if someone from India would be kind enough to correct it for the Indian POV. This is important, because this project is strongly informed by Hindu cosmology, and draws much of its singular lexicon from Hinduism. Easier than correcting it would be to have someone else contribute a proper Hinduism-oriented definition.
love, Heath
Dear DK,
Browsing through the text of the whole HQR project and especially focussing on the scientific words that need to be defined i came up with the following words, without definition yet:
Sub-nuclear physics
Phenomenon of spontaneity
Singularity
Quantum mechanics
Observer's Paradox or quantum measurement
Heisenberg's uncertainty
Non-locality
Parallel universe
Superluminous inflation
Dark energy
Dark matter
Paradox of time and evolution
phenomenology
logic
nature
Spacetime
Relativity
Newtonian physics
Relative permanence
Metaphorical
Quantum computing
Nanotechnology
Turing machine
Electron
Schrödinger equation
Will try to find proper explanations. Anyone who likes to help, very welcome :)
Dude or Rajesh, any of the two if you like to answer this question....Don't you think humans in the earlier centuries didn't really have an Atomic table therefore whatever they saw with naked eyes just classified what they saw in nature? Look also the difference between the chinese and indian five elements. Why the chinese coudn't see the sky or the Indians couldn't see the wood?
Also Rajesh, I'm innocent from my childhood and people have exploited my innocence and I became a victim, henceforth my name. Dude, don't be rude. I've read your posts and I think God has given you good brains, use it well.
Dear Heath
Re #46:
Please note that the five elements system of the Indians is based on the Greeks and goes back to the time of The Great Spiritual Master Socrates.
The Greeks based their five elements on earth, water, fire, air and sky.
HQR is reliant on this system because it connects with the four forces of the universe (Gravity, Electromagnetism, Strong and Weak Forces) and also the Fifth, which is love and comes from the Supra-Universe.
So, with respect, we will have to discard the Chinese system as it will only create confusion and stick to the Indo-European (Indo-Greek) system.
Providing you and others within the HQR Socratic Dialogue agree with this narrower scope, let us define again.
With love
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear Mieke
Re #47:
Well done! Avtar, Harb, Richard, Syamala and other distinguished colleagues working together on HQR -- from a Scientific and Computing perspective -- will no doubt be able to assist with the most appropriate definitions.
Sure we have missed a number of distinguished HQR colleagues in naming four from the Science side, for which profound apologies for all errors and omissions.
With love
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear DK,
Have already found definitions for all scientific words from post #47:
Sub-nuclear physics : Elementary Particle Theory
Phenomenon of spontaneity: The individual act of will, happening or arising without apparent external cause
Singularity: a point in space-time at which gravitational forces cause matter to have infinite density and infinitesimal volume, and space and time to become infinitely distorted.
Quantum theory: a physical theory that certain properties occur only in discrete amounts (quanta)
Quantum mechanics: the branch of quantum physics that accounts for matter at the atomic level; an extension of statistical mechanics based on quantum theory.
Observer's Paradox or quantum measurement: refers to phenomena where the observation of an event or experiment is influenced by the presence of the observer/investigator.
Heisenberg's uncertainty: is a mathematical limit on the accuracy with which it is possible to measure everything there is to know about a physical system.
Non-locality: a theory in which it is not possible to treat widely separated systems as independent.
Parallel universe: Many-worlds interpretation of quantum physics.
Super luminous inflation:
Dark energy: a hypothetical form of energy that permeates all of space and has strong negative pressure.
Dark matter: not directly observed and of unknown composition, that does not emit or reflect enough electromagnetic radiation to be detected directly, but whose presence can be inferred from gravitational effects on visible matter.
Paradox of time and evolution: The time evolution of quantum states for unstable particles.
phenomenology: a philosophy or method of inquiry, based on the premise that reality consists of objects and events as they are perceived or understood in human consciousness and not of anything independent of human consciousness.
logic: the non-arithmetic operations performed by a computer, such as sorting, comparing and matching, that involve yes-no decisions.
nature: the forces and processes that produce and control all the phenomena of the material world.
Space-time: the 4-dimensional coordinate system (3 dimensions of space and 1 of time) in which physical events are located.
Relativity (Einstein’s theory): (physics) the theory that space and time are relative concepts rather than absolute concepts
Relativity: a state of dependence in which the existence or significance of one entity is solely dependent on that of another.
Newtonian physics: three physical laws which provide relationships between the forces acting on a body and the motion of the body, first formulated by Sir Isaac Newton.
Relative permanence: dependent or interconnected permanence (of visible and invisible worlds).
Metaphorical: a figure of speech in which a word or phrase that ordinarily designates one thing is used to designate another, thus making an implicit comparison.
Quantum computing: makes direct use of distinctively quantum mechanical phenomena, such as superposition and entanglement, to perform operations on data
Superposition: The superposition principle is the addition of the amplitudes of waves from interference.
Nanotechnology: the science and technology of building electronic circuits and devices from single atoms and molecules.
Turing machine: a hypothetical computing device capable of storing information and responding to computational questions, used in mathematical studies of computability.
Electron: A stable subatomic particle in the lepton family having a rest mass of 9.1066 × 10-28 grams and a unit negative electric charge of approximately 1.602 × 10-19 coulombs.
Schrödinger equation: describes the space- and time-dependence of quantum mechanical systems.
All of course are subject to improvement by the more scientifically orientated collegues :)
With love, Mieke
Correction: found definitions for all but one:
Super luminous inflation.
The formula of the electron should read: 10 to the degree of 28 grams (rest mass) and 10 to the degree of 19 coulombs (negative electric charge). This intentblog page does not have proper formatting.
Dear Mieke, et al, I was surfing for something, when on the search page, was this link, to pentagrams(5 letter words), and using the orion math;
perhaps you can search using sextagram, quadragram, etc.. I don't know them; but, do they go up to 12?
The reason I feel this could be beneficial to word-searchs, is it includes obsolete, slang, global/national words...and may shorten word-search for terminology of them?
with loving kindness,
North
Ooops here is the link, delinked: all words are in alphabetical order(how blissfully convenient!)
orion.math.iastate.edu/burkardt/wordplay/pentagram(dot)html
anyway, hope this helps in some way; to open a gate-way, to find terms, for hard to find definitions of old, ancient and obsolete and even has slang, words?
orion math homepage link, delinked
http://www.math.iastate(dot)edu/
Wonderfully interesting diagram and definition of pentagram here: link is delinked
http://www.prs.org/gallery-alch2(dot)htm
Dear DK
I found conflicting articles about the Hindu five elements on the web. The order of the elements and their significances differed from article to article. Even the Sanskrit equivalents differed sometimes, except for earth and air, which were consistent. I had to keep trying to tie things back to the Japanese understanding of the Hindu five elements.
I don't have the background to resolve the differences. I hope that amongst the readers of this thread is someone who has the knowledge and will to provide a good definition.
love, Heath
Dear DK and all,
On Reality and Unification in the context of HQR:
Let us compare reality as described in Relativity theory, reality as described in QM, and reality as explained in Adwaita, which is based on the experience of spiritual Masters.
In Adwaita, reality is what is observed and depends upon both the observer and the observer's state. The reality observed by one need not be the same as the reality observed by another. Also, for one and the same observer, reality observed in one state, say in a dream, need not be real in a different state, say when awake, and vice versa. Actually reality does not exist if it is not observed. The entire external world simply does not exist for the one who is asleep.
As regards Relativity, I am repeating from one of the previous HQR bogs (because it seems to be acceptable to all): In Relativity, a measuring instrument is the real observer; the human scientist simply records numbers displayed by the instrument that receives data from light signals. So, Relativity is good and pure in the sense that it does not mess with mind. Its conclusions (for example, that space and time are not absolute and that the space-time world-view depends upon who is observing it) are consistent with and part of the Truth experienced by spiritual Masters.
In QM, note that an observer is again, a measuring instrument. The Copenhagen interpretation is understood by physicists as conveying that (1)reality is identical with the totality of observed phenomena and that reality does not exist in the absence of observation, and (2) "there is no quantum world. There is only an abstract quantum description" (as stated by Bohr). To me, these conclusions are consistent with what Adwaita says about reality.
On the other hand, the so called causal interpretations including Bohm's holomovement theory are realities as seen by the human mind and do not change the reality observed by the measuring instruments. So, I do not see QM as being inconsistent with Adwaita because of having different interpretations. Similarly, quantum entaglement is a reality observed by the instruments. Einstein has every right to call it spooky but that is reality in Einstein's mind showing that reality inferred by mind's logic need not be the same as the physical reality. So, I think according to Adwaita, an inconsistency in the logics of Relativity and QM should not make either of them a better or worse candidate in HQR.
Dear Mieke
Re #51: Absorbed with thanks and appreciation. The definitions will no doubt be revised, improved and deepened in successive iterations.
Dear Heath
Re #58: With deep humility and respect for your line of thinking, as far as HQR is concerned, there is little or no confusion in regard to which five elements we are most concerned with: Earth, Water, Fire, Air and Sky -- in that order.
The Internet being what it is gives all manner of opinions an even chance. However, we have to consolidate around the Socratic Dialogue which has bee developed on Intentblog.
Having read the Greeks and The Great Spiritual Masters over the years, the five just mentioned are the elements. Let us wait for others to attest to that or indeed query our thinking.
This is all welcome!
Dear Syamala
Re #59: Please present your thoughts as clear cut definitions to enter into the Glossary if possible. Thanks so much.
With love and apologies for errors and omissions
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear DK
I don't dispute the Indo-Greek five elements, or their usage for HQR.
In my comments #46 and #58, I tried to say that others could better define the five elements for the purpose of this project than I could.
My inability to come up with a sure definition was due to my confusion as a result of reading conflicting material on the web. But my being confused by that material doesn't cause me to reject the use of the five elements here. It only causes me to be unable to resolve the conflicts I read with any kind of confidence. Not because of disbelief, but because of ignorance.
love, Heath
Dear D.K., Heather and friends:
Somewhere along the line I missed the value of the order.
I think Lao Tze put water first because "..it goes
to the lowliest places and has no competition."
I didn't know Socrates was considered "The Great"
amongst Spiritual Masters. In a line of succession or what?
To consolidate without an over-simplification of the facts...
that is the question. Why only a one-page summary? ADD?
I know my place and will stay out of the 'definition' quest.
Mieke: Your hard work does not go completely unappreciated.
I thank you!
Oh, where has Rumi's initial intent gone off to?
He fits into this picture..how?
I shall have to post another translation or two.
Mean while, it's back to the kitchen...
Oh Keith, you're such a breath of fresh air! I'm almost truly ROFL! Cuttin' like an obsidian knife, sir, sharp, true, and almost painlessly!
Btw, one Sanskrit equivalent for fire is Agni. Where's Craig these days?
love, Heath
Heather, dear Heath, Sis...
Empyrius is writing a book and I wish him the best,
as I know you and others in our family do, also!
Who else do I wish we could get to hop on board(bored)?
Skeptisch, Ron, Dave Hall and Patzi, Geeta, Deepak (oh, my),
Desh, Donatella, Donna Young, Lars, Derek, Todd...
excuse my obvious omissions and errors, sayla vee.
Kate's out of town and knows we miss her, especially!
Like Marek, I may vote for 'Fire" to be Value No. 1!
Luvs, back-at-cha, Keith~
Dear Keith
Aye aye, cap'n! Yes I do wish him the best. Band o'siblings of spirit and fun, all in the same boat. Biggest hugs and love to Kate, I offended her a week ago or so. :( Bad mood. I should've consulted with Puck before I wrote.
love, Heath
Where was "I"...oh, yeah...wisely procrastinating...
what a concept!
Great Timing provided by our Lord from above, below,
in front and yes, behind...
center of attention and fabulous, amazing awareness
in and of itself, I now present to you what you already
know intuitively, but have thoughtlessly forgotten,
the devotional for March 4, 2007.
Rumi's "This World Which Is Made of Our Love for Emptiness"
(translated by Coleman Barks)
.
Praise to the emptiness that blanks out existence.
Existence: this place made from our love
for that emptiness!
Yet somehow comes emptiness,
this existence goes.
Praise to that happening over and over.
For years I pulled my own existence out of emptiness.
Then one swoop, one swing of the arm,
that work is over.
Freed of who I was, free of presence, free
of dangerous fear, hope, free
of mountainous wanting.
The here-and-now mountain is a tiny piece
of a piece of straw
blown into emptiness.
These words I am saying so much begin to lose meaning.
Existence, emptiness, mountain, straw.
Words and what they try to say,
swept out the window, down the slant of the roof.
Dear DK,
Is it possible to include the word ENERGY by itself?
Today our family were having a discussion around our dining table and the word ENERGY came up...lots of different explanations came out, nothing solid (perhaps metaphorical) or decisive.
What are some simple and understandable definations for ENERGY ?
and
If there is anyone who can offer an explanation (or location to find such information) for how Einstein arrived at E=mc2 ,
it would be very much appreciated.
Cinda
A new word in the glossary,
Wanted to be written down
Finding its meaning in an around
If it takes birth will be heard with its sound
Until then it lay spell bound
A single word that delouses all
the illusion of language and its sound
A word beyond the word
Which disowns the language to which
It is bound.
Take a journey profound
As it cannot be found in jungle of many sound
A word of spirit and soul
A word from Rumi or Sokal
A word that disapproves all the
paradox of this world and my world
to be a glossary by itself
it is just beneath the sheath
waiting for all, to get uncovered
Dear DK,
Re # 60. Here is an attempt to do what you suggested.
reality: What is observed by an observer (human or mechanical); reality does not exist if it is not observed. Reality depends upon both the observer and the observer's state. Hence the reality observed by one need not be the same as the reality observed by another.
Examples:- A lion in a forest is a reality to a person who went to the forest and observed it. It is not a reality to anyone else who did not go to the forest. If it looks like a dog to one who is just entering the forest and quite far from the lion then that person's reality is dog. Another example of dependency of reality on the state of the observer frequently quoted in Adwaita is: what is observed in a dream is very real while dreaming it but not real once the person wakes up. The entire external world simply does not exist for the one who is asleep.
Incidentally, the theory of Relativity is consistent with this definition of reality because in Relativity, the space-time measurements of the same world-event differ when measured by sticks and clocks in relative motion.
In spite of all the paradoxes within QM and its conflicts with Relativity, the philosophical foundations of QM are consistent with this definition of reality from Adwaita. This is seen from the Copenhagen interpretaion "reality is
identical with the totality of observed phenomena and that reality does not exist in the absence of observation", and the well known statement of Bohr "there is no quantum world. There is only an abstract quantum description".
Reality: What exists. Same as absolute Truth. It is independent of who is observing it from where and when.
Unification (of science and spirituality): To identify what is common in the purposes of science and spiritualism and to enhance their present approaches by reconciling any apparent differences and inconsistencies and adopting the "better" aspects of the other approach so that both the scientist and spiritualist communities can benefit in achieving their own purpose.
Dear DK,
A punctuation correction to #69
Reality: What exists. Same as absolute Truth. It is independent of who is observing it, from where, and when.
Dear Syamala
Re #69 and #70: Thanks and Done!
Dear Cinda
Re #67: Look forward to definition of Energy from one of our distinguished colleagues.
Dear Keith
Re #64 and Re #62: Levity is good! By all means, let us have the others you mention participate in HQR! We have so much to benefit from our unified presence.
Socrates is indeed considered one of The Great Spiritual Masters, and if you go back to the HQR dialogue you will see that.
Speaking of Rumi, you will note that he said, I was born as a mineral (one element = earth), then as a plant (two elements = earth and water)...
The order in which these elements occur is the order of evolution. Harb will explain better. The highest and most evolved creature is man with the fifth element, ie, Sky or Akasha, with which one can set oneself free of the entanglement of the four physical forces.
Humour bonds us all in the giant laugh!
Dear Heath
Re #61: All understood and welcome. English can be a terse affair at times, and if there is ignorance manifest, it is usually mine!
With apologies for all errors and omissions, I remain,
With love
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear DK and all,
In a few days am going on a holiday for a couple of weeks, walking in the woods, being in nature, etc.
I will have no access to the internet there. Up till now it has been a pleasure working together with you all on this project.
I will not be able to update the glossary or other posts that will follow on the Wikipages. So i hope someone else will be able to do it.
Wish you all much success and all the best with the project. Am sure i will have to catch up with a lot to read when i am back.
With love, Mieke
Heloo Dk Matai, very good mate, scare us all with your space race weapons story on China and their Ballistic missiles and lasers and then treat us all to some chocolate ice-cream quantum physics mumbo jumbo, I hope all your followers get my point???? ??
Dear Mieke
Re #72:
Your contribution to HQR is greatly appreciated. You have done a lot, are doing a lot and will continue, with The Grace of The All in One. Have a great break and in the interim, much love.
Thanks
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear D.K.
Glad to know that you know I was not there
to vote on who our Heroes would be.
Einstein, Rumi, Bohm, Master Kirpal, Newton, Plato...
Superman, John Wayne, Buffalo Bill and Annie Oakley,
Mad Max, Hugh Hefner, George Burns, Jerry Lewis...
I understand the need for order, it helps us to grow.
"Cleanliness is not next to Godliness...it's above it!"
D.H. Lawrence and my Mother
So, now the important numerical order goes like this:
1. #1
2. #4
3. #5
4. #2
5. #7
6. #3
7. #12
8. #23(J.C.)
Fear need not be a motivating factor
if we have a seed, dirt, water, sunshine and good air.
Fire is born of the wood, not the other way around.
Mieke: Have a great vacation and may you find that place
where stillness reigns and peace abounds.
God bless you!
Have a great Monday, all you wonderful, loving sky people!
Mieke, have a wonderful time!!
Meike, Have a great time!
Keith, reading your poem on wood; this one niggled at me constantly, until I came back online to post it(geez)as oft, our will, is of a more divine manifest, not ours to understand; but our choice to act upon or not? So here it is:
"Life is neither the candle,
nor the wick;
it is, the burning."
A quote, I embroidered on cloth, about 25+ years ago; mounted on wood; now yellowed with time and age; looking roughly, upon first glance--however, the message, still beautiful; remains the same!!
Is this our spirit or our soul which remains the same--as the message remains the same; regardless of time, and changes upon it?
Which, evolves exactly, and which remains the same--the candle, the wick, or the flame?
Dear DK, will you please add one more word "TRSHANKU" to the glossary and also provide a detailed explanation for the benefit of out Intent blog readers.
with METTA.
indrakaran.
Dear DK,
Below is a definition of non-locality I found on the web by Alex Petrson, a quantum physicist.
Non-Locality: A phenomenon where occurrences on one side of the Universe can instantly effect 'matter' on the other side of the Universe. Non-locality has profound implications for the prevailing world view of reality in that it clearly demonstrates the inter-connectedness between all matter in the Physical Universe and the illusory nature of Space and Time, something that those who have had some sort of deep spiritual experience are already well aware of.
Re #80. Sorry, Alex Paterson may not be a quantum physicist but the definition sounds good to me.
Dear DK & Friends:
The following article may be informative to all working on this project; provides an inside perspective from an expert on QM and Strings theory:
http://www.reason.com
http://www.reason.com/news/show/118524.html
No Small Matter
Is theoretical physics stuck? And should you worry?
Kenneth Silber | March 2007 Print Edition
The Trouble With Physics: The Rise of String Theory, the Fall of a Science, and What Comes Next, by Lee Smolin, Boston: Houghton Mifflin, 392 pages, $26
Lee Smolin became a physicist in the 1970s amid heady expectations that the field was on the verge of breakthrough insights into how the universe works. Theoreticians had proposed, and experimenters were verifying, the standard model of particle physics, a detailed but incomplete picture of matter and its interactions. The next step, it seemed, would be a "theory of everything," a full accounting of nature's most fundamental laws.
Three decades later, he has written a fascinating and sobering lack-of-progress report. Smolin works at the Perimeter Institute for Theoretical Physics, a think tank in Ontario; his book The Trouble With Physics combines a pungent critique of the regnant views in theoretical physics with a broader meditation on how science works, or fails to work. Its prime target is string theory, the dominant avenue of research for theoretical physicists since the mid-1980s. He argues that string theory has turned out to be a "theory of anything," an ill-defined framework that lacks explanatory and predictive power, relies on excessive conjecture, and crowds out more promising lines of inquiry.
Much more is at stake here than which faction in physics departments will have the highest success rate in achieving tenure. Physics, as Smolin points out, made steady and definitive progress in understanding nature from the 1780s until the 1980s. The field thereby demonstrated science's efficacy and helped set high intellectual standards and a confident tone for science overall. Moreover, the quest for fundamental laws of nature overlaps with longstanding philosophical and religious concerns. String theory, for instance, has become entangled in the politically charged controversy over whether the natural world bears signs of intelligent design. If theoretical physics is slowing down, or on the wrong track, scientific and intellectual life more broadly may be damaged.
And then there are the technological implications. The early 20th century's theoretical breakthroughs-relativity and quantum mechanics-paved the way for lasers, transistors, nuclear weapons, and magnetic resonance imaging machines, among other things. More recently, cutting-edge physics theories have had far fewer technological consequences. This could mean, as some scientists suggest, that physics has probed to realms so removed from the human scale as to have no practical application. But it also could mean the theories are wrong, or that the relevant technologies have not been imagined yet. Nobody in the 19th century realized that James Clerk Maxwell's electromagnetism equations eventually would produce television.
Smolin identifies five key problems at the frontier of physics. One is the problem of quantum gravity-of how you combine quantum mechanics (which focuses on small-scale phenomena and nongravitational forces) and general relativity (which deals with large-scale objects and gravitational forces) into a coherent picture of nature. Another is figuring out how to make sense of quantum mechanics, with its counterintuitive phenomena such as particles that behave like waves. A third problem is determining whether nature's various particles and forces are all manifestations of a single entity (much as Maxwell showed electricity and magnetism to be types of the same force).
A fourth puzzle is why various numbers in the standard model of particle physics-constants such as the masses of particles and the strengths of forces-are what they are. The standard model has many such parameters that are derived from experiment but not logically required by the theory itself. Finally, there is the problem of dark matter and dark energy. This arises from surprising observations made by astronomers: Stars move in ways that suggest there is far more matter in galaxies than we can see, while measurements of supernovas and cosmic radiation show that the universe's expansion is accelerating as if driven by some mysterious energy.
String theory proposes some answers to these questions. The theory holds that nature's particles and forces are indeed manifestations of one underlying thing: "strings," which are infinitesimal strands of vibrating energy. A string vibrating one way is one type of particle; a string vibrating another way is a different particle. The theory offers what may turn out to be a solution to the problem of quantum gravity: The gravitational force, in this scenario, is one more manifestation of vibrating strings. String theorists celebrate as one of their theory's virtues that gravity arises readily from its mathematics, rather than being put in "by hand." That said, what they have is not a full answer to the quantum gravity question but more of an intriguing sketch of what the answer could be.
As for the other problems on Smolin's list, string theory's power is similarly limited. It generally has not addressed how to interpret wave-particle duality and other perplexities of quantum mechanics. The theory leaves room for various particles and forces that could account for dark matter and dark energy, but it gives little guidance on how to narrow down the many possibilities. Nor has it provided a principle that would explain why our universe's constants are what they are. In other words, it seems to apply to numerous possible universes, not just our own.
----------------------------------
Love
Avtar
Hello North,
I, too, thought about what spilled out this morning.
It looks like I set myself up to play the jerk.
But hey! No free-will...not my fault. We are
then puppets, are we not? The Book of A Thousand Pages
has already been written and we are on the same page.
I can't say I know which one or how the story ends,
although some wise men do, and they're not telling.
We have to buy into the whole ball of wax, my dear.
Life, the short wick, the spark and the flame,
all contained inside. There is nothing outside
the ball or the box, see it how you will.
If this ball of wax were a pill, it still would not be
any easier to swallow. And if I did manage to get
it down my throat, I would still have to stomach it.
I can't say it's a bitter pill, though.
If I am good for anything here...
If my plan before possessing another body
was to come down to Earth to do this project
(amongst 'other' things, of course)...see?
If I have no will of my own right now,
why should I think I had a choice about which
life I would live next or what it would be like?
What Dharma? What Karma? If I'm gonna get what's coming to me, all I have to do is remember there
is no particular 'me'.
Act in accordance with Divine Law?
How can I not? I have no choice, no freedom.
I am not the doer doing something.
I am nothing doing nothing at all.
Is the sky doing something or is it just being there?
Dear DK,
Thank you for the response to my question on Energy.
I do have another important request.
It would make absolute true sense when referring to God in any of the definitions as God, omitting any gender,
ie.
"Puja: Agamic rite of worship performed to the murthi (home or temple image) to invoke the Deity and establish a psychic connection with Him/Her in the inner worlds. During puja, the officiant (pujari) recites various chants praising the God and beseeching blessings, while making numerous offerings in accordance with established traditions. These include water, sandalpaste, holy ash, flowers, unbroken rice, incense, light (the flame of oil, ghee or camphor lamps) and special food preparations. On special days additional offerings are made, and as part of the puja, abhishekam or ritual bathing of the Deity is often performed as well. The items blessed during the ceremony, known as prasadam or sacraments, are distributed to the attendant devotees after the rite. Puja is also performed to one's guru."
I was not able, timewise, to go through all of the terms and meanings, however, this example I hope will be sufficient in making the point needed.
Namaste,
Cinda
Dear Syamala
Re #80 and #81: Done! If you go back to your computing article, which has been published within HQR and help to define all the terms you have used within it, that will also be useful.
Thanks
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear DK, on which address to send the article to ATCA?
My article is on Intelligent Design and Evolution titled: "An idea of Intelligent Design and how it is linked to Darwinian evolution to explain all change."
Thanks, Harb
Dear Harb
Re #86: intelligence.unit@mi2g.com
Thanks
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear Avtar
Re #82:
Others will no doubt have their views in regard to your posting as well. It is a positive addition. Based on your contributions to HQR, it may make sense to at least define the terms you have utilised within your expositions thus far. Until we have a lexicon or glossary that provides the definition of key terms, it is not really clear what we mean to a number of experts.
Thanks
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Cinda:
I'm not sure that ritual, worship or ceremonies from one
particular religion is the way we wish to proceed.
If it was my decision, I'd knock out all the references
pertaining to Hindu deities or gods, unless the names
of other religious organizations are also used.
Holistic includes everybody and everything exactly
as they stand today. We can't wish it were any different.
We are searching for the Truth. Is it in Advaita?
It sounds like it is all there. Thousands of years
in the making, well thought out through and through, it seems to cover all the bases.
This information has been coming to the West for
well over 200 years and now we have the math and science
to prove it to be correct...we do have it, don't we?
For the most part, Christian values dominate in the U.S.
and they are widely known throughout the world.
This is where the necessary evil of politics comes in to play.
The background of this group and where we're coming from
cannot be hidden under the rug, now that it is public knowledge.
As soon as we are associated with Deepak, like we are now,
we will be written off as 'New Age' wannabe scientist.
While their is a large following towards this type of reasoning,
currently, the percentages are not in our favor.
We may never see the fruits of this endeavor in our lifetimes.
I, for one, am fully aware of that...but I'm going on 50.
The younger generations have to pick up the ball
we drop and run with it for all it's worth.
We can only hope it's a ball that they can be excited about playing with.
We'll have to catch their interest and attention,
and convey the fact that this IS in their best interest,
and they would do well to attend to it.
What 'My Generation" did not accomplish in the 60's and 70's,
was to see the work through to the finish.
As soon as the war was over we let up
and went from hippies to yuppies.
What can we learn from that episode?
What makes us think this can be accomplished?
A hunch, intuition, far-sighted vision, prophecy?
I still have a lot of non-technical questions.
That's all part of the fun, Cinda.
Nice to finally meet and talk with you! Keith~
Dear D.K.
'Sacred' is another word carrying a lot of weight.
Should it be included? Objects are created, sacred
is already inside, or do we cause them to become so?
Dear Keith
Re #90: Done! as a first iteration perhaps...
Re #89: Agreed. I was not comfortable and hence was thinking about how to respond to Cinda. Youd did it perfectly. Let us, by all means, remove all words that are detracting us from the HQR project's Holistic Quantum Relativity objectives of marrying Spirituality with Science. Happy to consider removals step by step, part of pruning the hedges... Less is more!
With love
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear DK
Re #85. The terms in my computer article are all already in the glossary. I did not use any new terms. However, I used the word Consciousness to mean supra-consciousness in the glossary, which I think many of us also have been doing and often.
Dear D.K.
We need not underestimate the intelligence of our audience.
Being an 'English only' student, I was coming from a
'plain English' perspective. It seems to be the language of practical choice.
I will put in my two cents now just to give you an idea
of what I mean by that. Please, no offense need be taken.
.
Anava: Ego pretty much covers it
Aranayaka: delete
Atma/Soul: or visa versa
Asana: Yoga postures for physical well-being are widely accepted.
We need not get into those any further at this point.
Ashram/Temple/Church:
Ashram Dharma: maybe Stages of Maturity instead?
Ashrama: delete
Astral Plane: add 'dream world' and 'imagination' ?
Aum: ?
Bhagavad Gita: delete or add other religious writings
All terms beginning with B-r-a-h-m: delete
Buddhism: not necessary
Dana, Daya, Deva, Devaloka, Dhriti: delete
Divine Mother/Mother Nature:
Ganesha: your kidding me, right?
Done in love while smiling,
glad to serve All
for no real reason, Keith~
Dear Keith
Re #93:
Let us hear from other HQR participants in regard to how they feel about the modifications and deletions you suggest.
Thanks
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear DK,
You probably guessed that I am with Keith. Here are the candidates for removal that I collected:
Daya:
Deity
Deva.
Devaloka
Devotee
Dharma
Dhriti.
Divine Mother
Dana
Grihastha
Gunas
Hatha yoga
Hinduism
Holy Kural
Ida
Isvarapranidhana
Isvarapujana
Isvarapujana
Japa
Kadavul
Kal Niranjan
Kali Yuga
Kshama
Loka
Mati
Mahadeva
Manikkavasagar
Mantra
Marga
Monastic
Muladhara chakra
Muruga
Nadi
Nakshatra
Namasivaya
Pancha nitya karmas
Panchakshara Mantram
Paramatman
Parasivam
Patanjali
Pingala
Prana
Pranayama
Puja
Raj yoga
Rajasic
Rig Veda
Rishi
Pranic
Priest
Sadhana
Sadhana marga
Sakti
Samhita
Sampradaya
Samskara:
Sankara
Sanskrit
Santosha
Sat Guru
Sat
sattvic
Satya
Saucha
Siddhantasravana
Shishiya
Sivaloka
Sthree dharma
Svadhyaya
Swami
Tamasic
Tapaha
Tapas
Temple
Three pillars of Saivism
Tirthayatrai
Tirukural
Tirumantiram
Tirumular
Tirumurai
Tiruvacagam and Tirukovaiyar
Upasana
Utsava
Dear DK and Keith
I'm comfortable with the glossary as-is, though it might be helpful to readers if terms were categorized as originating from science, eastern religion, western religion, philosophy, etc.
I'm all for expanding the glossary and making it very comprehensive. DK, your requests to have people define words from their papers is serving to make this glossary very worthwhile.
The names of aspects of Hinduism, Christianity, and so on are as valid as words from physics. Hindu, Christian and other apparently religious entities are a mystery to many, yet they represent very real forces, some of which may be directly involved in the unity of the universe.
(Ganesha in particular needs to stay. :) Ask me why, Keith, and I'll tell you some stories over on OT.)
imho, with love, Heath
Dear Heath,
Please suggest some words from Christianity that you would like to add to the glossary.
I would aso like the glossary to have words in the Sankrit, English or any other language, which express a spiritual concept rather than a religious one.
Dear Keith, Heath and Syamala
Re #93, #95 - #97:
There does not appear to be a consistent opinion yet on what to remove so prudence suggests patience.
Heath's request of categorising based on origin in science, eastern religion, western religion, philosophy, etc. is useful. Let us take the first 20 words Heath and try to do what you suggest. How would it work in practice, please illustrate, also, there may be multiple origins in Western religion and philosophy for example.
Christian belief based words should also be added over time along with their analogous words in other schools of faith.
Unification of Science and Spirituality of necessity may require more rather than less words from multiple disciplines, yet, one should be on guard to remove the blantantly superfluous.
With love
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Dear DK and Keith
The project started with Rumi. It became HQR. A single thread runs throughout. A sacred thread of a kind.
The ancient masters had sets of symbolic terms (a), (b), (c), and so on, to refer to the universe and its aspects. Physics has a set of symbolic terms (w), some of which can be verified empirically, and others not. Philosophy has a set of symbolic terms (r), some of which can be logically validated and some not. Many of sets of symbolic terms (a), (b), (c), and so on, can be validated intuitively or phenomologically. That does not automatically devalue sets of symbolic terms (a), (b), (c), and so on. The persistence of the ancient terms over time is a survival of the fittest notions that express the cosmological psyche of a culture. Within one or another ancient set of terms may be found the key to unity. I'm just making this stuff up as I go. Hope it's not too confusing. I'm trying to say: because it's old doesn't invalidate it. For example, Mediterrean peoples have been drinking red wine for thousands of years, and living healthy lives as a result, and science has now empirically confirmed this 3K-years old (or more) intuitive finding.
imho, again.
Dear syamala
Will do, much later tonight, my time.
love, Heath
Dear DK
Re #98, yes, will do, much later tonight, my time.
love, Heath
Dear Friends
A dear friend from California has contributed the following Glossary of terms from His Holiness Master Kirpal's books, thoughts, essays and discourses. See what you think...
With love
DK
DK Matai
The Philanthropia, ATCA, mi2g.net
Glossary
of Oriental terms and important names of persons and places
--------------------------------------------------------------------------------
AHARMAN—(also spelled as Ahriman)—The Evil God perpetually at war with the Good God, Ahura-Mazda or Ormuzd, the Supreme Creator as given in the Zen-davasta of the Zoroastrians.
AJNA or AJNA CHAKRA—Focal point behind and between the eyes, seat of the soul during waking state.
AKASH BANI —Voice from the heaven. fig. the Audible Sound Current, the creative life-principle, sustaining everything in the universe; same as Udgit of the ancients, the holy Word of the Christians, the Barg-i-Asmani or Kalma of the Mohammedans, and the Naam or Shabda of the Sikhs.
AKATH or AKATH KATHA—What cannot be adequately described; fig. the mystic sound principle—the wordless Word, the God-in-expression power, or the Music of the soul.
AMAR DAS, Guru (Ministry 1553-74)—Third in succession to Nanak.
ANAMI — The Nameless One without attributes. Same as Maha Dayal, Nirala and Soami.
ANANDA — Ecstasy or bliss.
AND — The Third Grand Division in the creation, comprising of Trikuti and Sahansdal Kanwal, where subtle matter in the form of emotions and thoughts predominates and the spirit cannot but make use of them; a materio-spiritual region.
ANGAD, Guru (Ministry 1538-53)—Second in succession to Nanak, original name being Bhai Lehna. Nanak recognised in him his worthy successor, with a claim to his spiritual riches (Lehna), in preference to his own sons. Nanak styled him 'Angad,' i.e., one cast in his own mould and filled by his own light, as a veritable part of his own being.
ANHAD or ANHAD BANI—Sound that is unending and knows no limits; fig. Audible Life-Current originating the Divine Will, endlessly carrying on the work of creating and sustaining the universe; interchangably used with An-hat meaning 'Unstruck,' as it is automatic and not instrumental.
ANTISH KARAN—inner four-petalled lotus of the mind, symbolic of four mental faculties: chit (memory), manas (feeling mind), buddhi (thinking intellect) and ahamkar (the self-assertive ego).
APRA VIDYA—Knowledge of the material world (observation and experiment) through senses, comprising of religous rites and rituals, formulas and formularies, fasts, vigils, pilgrimages as opposed to 'pra', the awareness of the spiritual world, the knowledge of which lies beyond senses and which is quite independent of them.
ARJAN or ARJAN DEV, Guru (Ministry 1581-1606)—Fifth in the line of succession to Nanak, compiled the Adi Granth (Guru Granth Sahib), the Bible of the Sikhs containing hymns of praise to God from the writings of all the Saints whether Hindus or Muslims, that he could lay his hands upon, besides his own compositions.
ASANA — A generic term denoting any posture in yogic discipline for self-development.
ASHTANG YOGA — An eight-fold path of yogic discip-line as developed by Patanjali, the reputed founder of yoga or the path of union of the soul with the Over-soul .
BABA—A reverential prefix, added to the name of a holy man of merit and renown, like the English prefix Rev. before clergymen.
BANG-I-ASMANI—The Call from heaven. fig. Kalma a holy Word.
BANI — Scriptural texts. fig. the holy Word or Naam
BHAJAN — One of the three Sadhans (disciplines) in self-realisation and God-realisation and stands for attuning one's self with the Audible Life Stream.
BHAKTI — Worshipful devotion to the God-Man.
BHAKTI YOGA — One of the three important systems of Yoga: Jnana (The path of knowledge), Bhakti (the Path of devotion) and Karam (the path of action)
BIBLE—The holy scriptures of the Christians, comprising of 66 books: 39 in the Old and 27 in the New Testament.
BRAHMAND—Second Grand Division in creation, below Sach Khand. It is a spiritual-material plane of the Universal Mind and subject to decay and dissolution.
BRAHM GIANI—The knower of Brahm (the Universal Mind), the creator of Brahmand—the cosmos.
BUDDHA—More correctly 'The Buddha'—'the awakened' or 'the enlightened'; title of prince Siddhartha, often called Gautama; the founder of Buddhism.
BUDDHI—Thinking and reasoning faculty—intellect. One of the three constituent parts that go to form a rational being: body, mind and intellect, the last being the discriminating faculty that reasons out right from wrong,
CHAKRAS—Six ganglionic centres in the bodily system by controlling which one attains mastery over various processes going on in the body: e.g. physiological, psychological and respiratory etc. Since these centres are in the form of small wheels or lotus, these are called chakras.
CHID-AKASH — Pure mind-essence wherefrom mental vibrations arise and assume the form of feelings, thoughts and actions.
CHIT OR CHITA — Lake of the mind wherein are stored all kinds of impressions in the form of memories, it is one of the four facets of manas: Chit, Mana, Budhi and Ahankar.
CHHANDOGYA UPANISHAD—Based on Sama-Veda, explains the sacred syllable OM, (Udgita or Pranava), i.e. Brahma, the intelligent cause of the universe.
CHITR—One of the two recording angels—the other being Gupt; keeping a record of the deeds of each person (manifested acts and unmanifested latencies and thoughts).
CHRIST—(Gr. Christos, the Annointed one). Title given to Jesus, the founder of Christianity, as being the Messiah or Lord's Annointed of the ancient Hebrew prophecy.
DADU (1544-1603)—Brahman sage of Ahmedabad, rejected the Vedas and Qoran; thought of Siva, Vishnu and Brahma as deified men; denounced caste and priestcraft and taught worship of One God, the Creator Preserver of all.
DARSHAN — To have a view of the Master's form with loving devotion, within or without.
DASAM DWAR or DASAM DUWAR—Region between Brahmand and Par Brahmand, both of which form the second Grand Division in creation, plane of Universal Mind consisting of Pure Spirit and subtle form of matter varying degrees; here the pilgrim-soul, by a dip in Amritsaar (the sacred pool within), is washed clean of impurities regaining its pristine purity, becoming hansa or a royal white swan.
DAYAL — Merciful or compassionate. It is one of the attributes of God.
DHARM — The term is derived from the Sanskrit root 'Dhir' meaning that which supports or upholds some-thing. (Here of course the world systems on all levels of existence).
DHARAM RAI — King-Judge; The Lord of the Astral world who judges all by their actions—the law being as you sow, so shall you reap. But those who take refuge at the feet of a Perfect Master easily escape from the pinching effect of this Law.
DHUN—Reverberation of the sound principle in creation, Music of the spheres.
DHUN-ATMAK—Music of the soul.
DHYAN—From Dhi. (Skt. Dhi). Concentration, particularly the holy Shabd; communion with the Word.
DHYANIS—Devotees who go into ecstasy with the musical chants of cymbals.
EK-ANKAR—The Unmanifest-Manifested, God-in-expression power, the holy Word, the primal manifestation of Godhead by which and in which all live, move and have their being and by which all find a way back to Absolute God.
GAGGAN — The upper portion that crowns the Trikuti (the second plane on the spiritual path). it is the place where all kinds of latencies are stored np.
GITA — Bhagvad Gita—(Skt. Song of the Lord, the Adorable One or the Blessed One)—forming part of the great epic of Mahabharata, in the nature of a dialogue of Plato or the book of Job. Dissertation by Krishna on the duty of the Kshatriya to fight a righteous war against injustice, no matter what the odds.
GOBIND or GOVIND—Lord of the universe; here Lord Krishna, the eighth avtar of Vishnu, the creator and sustainer of the three realms: physical, astral and instrumental.
GOBIND SINGH, Guru (Ministry 16761708)—A soldier-saint ranking as tenth in succession to Nanak, brought about the transformation of Sikhs (mere disciples) into Singhs (militant lions), a martial race for the defense of the country against injustice and tyranny of the rulers, and gave the new institution the name of Khalsa—the brotherhood of the pure, by a form of baptism, called Khanda-di-Pahul or 'Baptism of the Sword.'
GOSPEL—'Glad Tidings' preached by Christ and his apostles. 'Good news' (of salvation), Anglo-Saxon 'God,' and 'spell,' a narrative, or 'God-story' of Revelation.
GRANTH SAHIB — The holy Bible of the sikhs compiled by Guru Arjan. It contains the songs of all the fore-runners in the realm of Spiritually, irrespective of the caste or vocation of their authors.
GUR-BANI—cf. Bani, Scriptural texts as given by the Gurus in Granth Sahib, not to be confused with Gur-ki-Bani, the holy Sound Current made manifest by a competent Master (Guru), as a means to attain the highest spiritual realm from where it emanates.
GUNA — Quality or attribute which constitutes a motor-power for all our deeds and actions according to one's inherent nature.
GURMAT—Path of the Guru, both as he preaches without and the one that is revealed within, by following which one reaches the true eternal home of God.
GURU—in Hinduism, a spiritual teacher or preceptor, treated with the deepest respect and greatest reverence; one who lights up the Way Godward; a torch-bearer on the way back to the mansion of the Lord.
GURU DEV —Radiant Form of the Master that meets a disciple as his spirit ascends above body-consciousness.
HAFIZ (1320—-1389 A.D.)—A great Persian Saint-poet born at Shiraz. Hafiz is the pen name which means 'one who knows Koran by heart'. His real name was Shams-ud-Din Mohammed which means 'Sun of the Religion founded by Prophet Mohammed'. Hafiz enjoys great popularity among the Muslims and Hindus alike both as a saint as well as a poet.
HARMUZD —(also spelled as Ormuzdj) The Good God or Ahura-Mazda who in the oldest scriptures is the supreme creator being opposed by the Evil God, Ahriman as given in Zendavesta. the scriptures of Zoroaster.
HATHA YOGA —A form of yoga dealing with the control of the body and bodily activities as the means of stilling the mind. The process of deintoxication and rejuvenation is done by means of six purificatory acts called Shat Karma, like Neti and Dhoti etc. It is considered as a methodical approach to the attainment of the highest in yoga—Raja Yoga. 'Hatha' literally means will-power or indomitable will to do a thing, howsoever uncommon it may be. Etymologically 'Ha' represents the sun and 'tha' stands for the moon. Hence Hatha Yoga aims at coordinating the warm and cold aspects of sun and moon respectively by working through Ida and Pingla.
HAZUR —A venerable form of address applied to persons of distinction in any grade of life.
JAIMAL SINGH (1839—1903 A.D.)—A soldier-saint initiated into the sacred teachings of Surat Shabd Yoga by Soami Ji Maharai of Agra, who deputed Him to carry on His Mission in the Punjab so as to repay, in some measure, the debt the world owed to Guru Nanak who came from the Punjab and whose teachings had imbibed and influenced Soami Jo Maharaj. Baba Jaimal Singh Ji in his turn, left his spiritual mantle on Hazur Baba awan Singh Ji.
JAP or JAPA—intense repetition with the tongue of thought of God's name, losing one's individuality in the act.
JAP JI—
Concentrated meditation as may infuse a new type of life (Jia or inner awareness) in the heart of the meditator.
A prologue to Guru Granth Sahib provided by Nanak, outlining the basic tenets of his teachings, by practising which one gets an insight into the philosophy of spiritual awakening as a prelude to Jia-Dan (infusing life impulse itself).
JI-A suffix added to personal names as a mark of respect.
JNANA YOGA — See Bhakti Yoga.
JYOTI —Divine Light.
KABIR (1440-1518 A.D.)—A great Indian Saint and contemporary of Guru Nanak. The modern age of Sant Mat wherein the Science of Surat Shabd Yoga is openly taught and first-hand experience given may be said to have begun with Kabir Sahib.
KAAL (or Kal) —Time, wherein all the embodied souls live, move and have their being, until disrobed of the physical raiment, by disease, decay, and dissolution, called 'death,' a final change in the level of consciousness.
[see also: "Mystery of Death" in the book section]
KALMA —A Koranic term that stands for Word in the Bible, Nad in the Hindu scriptures and Naam as termed by the Masters, all of which denote the Audible Life Stream pulsating in the entire creation, visible and invisible.
KARMA - The term denotes a highly complex system of actions and reactions weaving a ceaseless chain of cause and effect resulting from a thoughtless thought, an inadvertently uttered word or an unintended deed, for each of these has a potential to fructify, not only in this lifetime but even in lives to come; though one may in blessed forgetfulness, fail to find the link and call it a mere 'chance.'[ "Wheel of Life" in the book section, is an entire book on the subject of karma]
KARMA YOGA —See Bhakti Yoga.
KARM BHUMI—(Karrn Kshetra). Field of actions and reactions. fig. the earth plane in which individuals freely sow seeds with a free-will and reap the fruits of their own actions .
KHALSA—The brotherhood of the pure in Sikhism. cf. Gobind Singh.
KRISHNA—In Hindu mythology, eighth avtar or incarnation of Vishnu; the author of Bhagwad Gita, a valuable dissertation in defence of a righteous war, considered from different angles.
KRIYA YOGA —A form of Karma Yoga having its own limitations like so many other forms of Yoga.
KUNDALINI —A serpentine power that lies coiled up at the far end of the spinal cord and is awakened by the Yogi, through various kriyas which when roused up helps to cross the various bodily centres leading up to Sahsarar or the thousand-petalled Lotus behind the eyes which is the goal of all the yogis. It is because of this that sometimes it is designated as Kundalini Yoga.
LAKSHMI—Goddess of wealth, particularly the wealth of Divine virtues, sought by seekers after Truth preparatory to listening to the Divine Song, coming from the 'Veena of Saraswati' singing forever the 'Song of Divine Wisdom' in the soul of each, and heard only when one destroys all vices by propitiating goddess Kali and develops virtues through the grace of Lakshmi.
MAHA DAYAL —Literally the most compassionate—the term is synonymous with the Nameless One, without attributes. It is the same as Anami, Nirala and Soami .
MAHA KAAL—cf. Kaal. The Great Time or eternity with its sway extending over three worlds: physical, subtle or astral and mental or instrumental, forming Brahmand and Par Brahmand wherein everything is subject to disease, decay and final disintegration, until spirit stands disrobed of all the enclosing sheaths or vestures of the body, mind and intellect, besides deep-rooted latencies, and shines forth in its pristine glory, conscious of itself alone, free from all bondage.
MAHA PRALYA—Grand dissolution wherein everything born of the universal mind merges in its source and fountainhead.
MAHAVIRA —Literally the great warrior who conquered his self by extreme austerities and penances; the founder of Jainism which like Budhism was yet another attempt at reforming the Brahmical supremacy based on rites and rituals.
MAQAM-I-HAQ or MUKAM-I-HAQ—(Sach Khand). The abode of Truth; the First Grand Division in creation, a purely spiritual region with spirtuality reigning in its entirety and so eternally the same, beyond the sway of Dissolution and Grand Dissolution.
MANA —Reflector of the mental vibration as they float to the surface, form the depths of the chit. Thus Mana or mind is said to preside at the council table and presents the picture whenever necessary to the intellect.
MANSAROVER—(Hauz-e-Kausar). The fount of nectar in the third spiritual plane (Dasam Dwar), wherein the pilgrim-soul gets real baptism, when washed clean of all the impurities.
MASNAVI or MATHNAWI—A long spiritual poem by Jalal-ud-Din Rumi (1207-73), greatest of the Sufi poets of Persia, am ardent disciple of the illustrious Shamas Tabrezi (the Sun of Spirituality), a perfect spiritual guide of his time. It is a wonderful masterpiece in Persian literature and describes the plight of the outcast soul from the day of first separation from God. The book is held in high reverence and its careful study is supposed to serve as a passport to heaven.
MAULANA RUMI, Jalal-ud-Din (1207-73)—The famous author of the greatest mystic poem called Masnavi or Mathnawi. He was just a school teacher (Maulvi) but under the powerful influence of his spiritual guide and preceptor, Shamas Tabrezi, he very soon rose to the eminent position of a great spiritual guide (Maulana) and became a teacher of mankind, in the higher (spiritual) values of life. Immediately on his death, he was worshipped as a Saint.
MAYA—(Skt. illusion or deception). A term frequently met in Upanishads, signifies the inscrutable and indescribable power inhering in the projections of the Ultimate Reality (e.g. human body), in all the forms in the material universe making them appear as real, when in fact they are but shadowy substances.
MIRA —(B.C. 1504)—A Hindu poetess of the Vaishnavite school. Wife of the Raja of Chitore. A devotee of Krishna.
MOHAMMED (C. 570-632), Mohomed or more con Mohammed (Arb. the Praised One)—The last prophet his age and the founder of Islam called Mohammedaanism after him. Shocked by the prevailing idolatory of Meccans, he sought to work for the reformation of his people both in religion and social order. The religion Mohammed is known as 'Islam' (Arb. resignation entire submission to the Will of God) and the adherents thereto speak of themselves as 'Muslims' (the believers)
MONDUK UPANISHADS—Upanishads (Skt.) esoteric mysterious teachings, forming the most spiritual portion of the Vedas, the philosophical treatises offered by ancient forest-dwelling Rishis to their disciples. Monduk Upanishad is one of about 100 such texts, dealing with problems like origin of the Universe, character of Godhead, nature of the human soul and its relationship to matter and spirit.
MURSHID-i-KAMIL —Muslim term which stands for Perfect Master
NAAM—The Creative Power-of-God, variously called Vak-Devi, Sruti or Sraosha by ancients, Nad or Akash Bani by Hindus, the holy Word by Chnstians, Kalma or Kalam-i-Qadim by Muslims, and Naam or Akhand Kirtan by Sikh Gurus. Being an emanation from the Supreme Being, it reveals the Divine Will to man.
NAD BIND UPANISHAD—One of the ancient texts dealing with the glory of Nad or the Sound Current. It prescribes the spiritual exercises that give power to the yogins to hear Anhad (Omkar or Onkar) sound of Brahma's first manifestation, within one's own self. its realisation gives knowledge and power to create as it is the only creative principle working in the cosmos.
NAMAZ—One of the five pillars of Islam—Allah (God), Namaz (prayer), Zakaat (charity), Roza (fast), and Haj (pilgrimage to Mecca)—so that the faithful work on the straight path, undevious, direct and explicit. The Qoran abjures the faithful to 'be constant' in prayer, at least five times a day—on rising, at noon, in afternoon, after sunset and before retiring—if not oftener. The real Namaz consists in attuning oneself with Ism-i-azam or the Great Name.
NAMDEV—A householder sage of Pandarpur, born in1480, disciple of Guru Giandev, held in great esteem by the people; earned his living by printing calico and spent all his time im worshipful devotion.
NANAK (1469-1539)—The founder of Sikhism, born in the village of Talwandi, near Lahore in the Pumjab. A scion of a Khatri family, he had close associations with Kabir and like his great contemporary, he preached monotheistic faith, compounded out of Hindu and Muslim elements and as such, was equally acclaimed and admired by both.
NARAYANA —Lord, the title of Vishnu.
NIDA-E-ASMANI—The Sound coming from Arsh-a-mu'ala or the high heaven. cf. Akash Bani.
NIRALA —indescribably wonderful. Same as Anami, Maha Dayal, Soami, the Lord of the entire creation.
NIRANKAR—The Formless or Imageless. One without attributes (God-in-abstraction).
NIRVANA —Literally blowing out; state to which a Buddhist aspires as the best attainable.
NUKTA SWEDA or NUKTA-E-SAVEDA—(Til or Teesra [or Tisra] Til). Sufi term for 'Shiv Netra' or 'Divya Chakshu' (the third eye) as known among the Hindus and 'Single Eye' as termed in the Gospels. It is this point behind and in between the eyes wherein the soul-currents are gathered-in by concentration; for rising into higher spiritual planes.
(2) Til: it literally means the mustard seed. Here it is used for the ganglion between and behind the two eyes. Hindus call it Shiv Netra or the Third Eye. In the Gospel it is termed as Single Eye. The Sufis call it Nakta-i-Saveda. It is the seat of soul in man. It is the first stage where the soul collects itself and is enabled to rise in the higher spiritual planes.
Guru Ram Das, in this context, says: "Mind wanders away every second as it has not entered the Til."
Bhai Gurdas has given a beautiful description of it in his Kabits and Swaiyas Nos. 140, 141, 213, 265, 269, 270 and 294. Kabir has also referred to Till, in his Dohas or couplets. Tulsi Sahib, tells us that mystery of God is revealed only when one penetrates behind the Til.
PAHUL—Baptism by sword, introduced by Guru Gobind Smgh, to transform the meek Sikhs into a militant force to fight against injustice and tyranny of the rulers.
PANCH SHABD—Five-worded Word comprising five harmonies, each coming from the five planes on the Way to the kingdom of God. (2) The Word-of-words (Ism-e-azam) or the King-of-words (Sultan-ul-Azkar); whereby one reaches the Kingdom of God.
PANDIT—(Skt. Pandita, a learned man). A teacher, usually a Brahman, learned in religious, legal and social lore.
PARAM SANT—A veritable Sant: a title bestowed upon Saints of very high order having access to the Nameless Region.
PAR BRAHMAND—The upper part of the Second Grand Division (Brahmand) where spirit predominates over matter, unlike in the lower part (Dasam Dwar), where both are at par.
PARVATI—(Skt. Parbati, one living on a parbat or mountain, fig. soul). Consort of Siva, for both dwell togethether on the mount of transfiguration (Kailash) behind and between the eyes; meditation at this focal point leads to the opening of Shiv-netra, the third eye, symbolically depicted horizontally in the middle of forehead. The goddess a symbol of devotion to Siva (the annihilator of vices); as Lakshmi and Saraswati are symbols of wealth (of Divine virtues) and learning, the secret essential nature Self respectively.
PIARAS—(Five Piaras). The institution of the beloveds of God, created by Guru Gobind Sngil when five persons out of the congregation responded to his call to offer their life as sacrifice to the goddess Shakti. He called them the Khalsas or the Brotherhood of the pure ones, vouchsafing that whenever five Khalsas would gather in His name, they will know and feel His presence amongst them. Christ too declared: For where two or three are gathered together in my name, there am I in the midst of them (Matt. 18: 20). Similarly, the Society of Friends (Quakers) hold that holy spirit is poured out on two or three gathered together in Christ's name.
PIND—Physical body upto the focal eye-centre, behind and between the eyes.
PRAG-RAJ—Confluence of the rivers Ganges, Jamuna and the subterranean Saraswati, the most sacred place of pilgrimage. fig. it refers to the confluence within, of the Ida, the Pingla and the Sushmana, the three channels as they join together at the sacred pool of Amrit-saar (Aab-e-Hayat), Here the pilgrim-soul, free from trappings, gets completely purified and shines in its own radiance.
PRALABDH KARMA —Destiny or fate with which one comes into the world and over which one has no control. These have to be undergone with smiles or tears as one may like for there is no escape from them. Also Karma
PRALAYA—General dissolution of the universe, as opposed to individual disintegration, to which all material things, constituted as they are by divergent elements, dissolve.
PRANAS—Vital airs pervading in the entire bodily system and controlling the various physiological processes: (1)perceiving, receiving and accepting impressions and things from without; (2) rejecting and throwing away that which the subjective life does not want or does not like to retain; (3) helping the digestive system building flesh, bones and blood; (4) controlling the circulatory blood system, and (5) lifting the mind and intellect to higher and nobler flights in the realm of pure consciousness of the spirit. 'Pranas' are distinct from 'swasas' or 'breathings', the grosser manifestation thereof.
PSALMS—A book of Old Testament comprising 'song of praise' by David.
PUNJABI—Gurmukhi script as introduced by Guru Anga fig. people of the Punjab.
PURANAS—(Skt. old or of former times). A body of Indian sacred writings (18 in number) which followed the Vedas, containing legendary account of the creation, destruction and re-creation of the universe, the genealogy, the gods, besides a mass of encyclopaedic information mostly in the form of parables. Of these, the Bhagvat and the Vishnu Purana are the most venerated.
QAZIS - the Muslims learned in religious law and theology.
QURAN—(Arb. Qur'an, the reading). The sacred book of th Mohammedans; the Bible of Islam written in chaste Arabic as revealed to the prophet by Gabriel.
RADHA SOAMI—lit. the Lord of the soul. It was by this title that Rai Saligram when in ecstatic moods, used to address his spiritual Mentor, Soami Shiv Dayal Singh Ji as a living spouse (Soami) of his soul (Radha), signifying inwardly the union of his soul with the Sound Current as revealed to him by Soami Ji, a living embodiment of the holy Word. Now mostly used as a form of salutation like Radha Krishna or Sita Rama.
RAJ YOGA —The royal road to integration. The path implies a scientific approach Godwards and is best suited to persons gifted with scientific mind and scientific outlook, both within and without. A Raj yogi does not take things for granted or accept them on blind authority, scriptural or otherwise, it being the path of self experiment in the laboratory of the mind.
RAMA—The seventh incarnation of Vishnu and the hero of the great epic Ramayana (Adventures of Rama).
RAMAKRISHNA (1836-86)—The sage-priest of the goddess-Mother Kali at Dakshineswar, near Calcutta. By his constant devotion, he made the Divine Mother manifest to himself. Next, he plunged into the yoga of meditation in every way conceivable and realised the Absolute Brahma, the attributeless Allah and Christ the Master-yogi, establishing the synthetic value of all religions which is his greatest contribution to the spirit of his age, for he virtually laid the foundation for a living Harmony of Religions and a common Fellowship of Faiths.
RAM DAS, Guru (Ministry 1574-81)—Fourth Guru in the line of succession to Nanak.
RAVIDAS—The cobbler-saint of India, who earned his living by mending people's old and worn-out shoes, and spent all his time in meditation. Among his followers were personages, like Raja Pipa, the Rajput princess Meera and others.
RIDHI—Ridhis and Sidhis usually go together and stand for miraculous or supernatural powers of 18 kinds that one may acquire by developing the mind-force but such powers prove a positive hindrance in the way of spiritual growth and development.
RUMI (Jalal-ud-Din Rumi)—(1207-1273 A.D.)—Greatest of the Sufi poets of Persia; the author of many odes in praise of his Master, Shamas-i-Tabrez. His monumental work, the immensely long 'Spiritual Masnavi' is a collection of ethical precepts, illustrated from Koran, and the sayings of Mohammad.
RISHI—in Hinduism, an inspired poet or sage. The hymns of the Vedas were revealed to the seven Rishis—the Sapt Rishis—referred to as Prajapabs (the highest among the people), being born from the mind of Brahma.
RUHANI SATSANG —A gathering of purely spiritually minded persons. Satguru Kirpal Singh Ji, constituted it as a Common Forum for the meeting of representatives from all religions, who believe in the efficacy of the Science of Soul as panacea for all the ills of the world.
SACHI BANI—The True (eternal and unchangeable) Sound-Current, the life-impulse in all creation.
SACH KHAND—Realm of Truth, the First Grand Division in the creation, which is purely spiritual in essence and hence eternally the same, and beyond the sway of grand dissolution.
SADH or SADHU—A disciplined soul with inner access as far as Par-Brahm. His greatness and glory extend beyond the trigun-atmic spheres or realms.
SADHAN -Spiritual discipline for subduing the mind and the senses as preliminary to self-unfoldment.
SAHANSRAR-—The region of the thousand-petalled lotus with thousands of lights in a pyramidical formation. It is lower astral plane where subtle matter predominates and as such is very tricky and treacherous.
SANCHIT KARMA —All the unfructified karmas lying to the credit of individuals from time immemorial in the shape of vasnas or latencies which from time to time help in the process of reincarnation.
SAHIB --The Supreme Being, the Overlord of all. As a suffix it is usually added after the names of saints, as a mark respect, as Kabir Sahib, Paltu Sahib and Tulsi Sahib.
SAINT JOHN—Christian apostle, reputed author of the four Gospel, three Epistles and the Book of Revelation in the New Testament. His Gospel is a manual of Christianity identifying Jesus with the Logos or the Word.
SANGAT—A holy congregation or a religious brotherhood fig. communion of the spirit with the holy Word.
SANT—One with an access to the purely spiritual Realm—the Sach Khand (the First Grand Division in creation). It is the highest rank in the spiritual heirarchy.
SANT MAT —Literally, the path of the Masters. It is elastic in essence free from the rigidity of religious doctrines and dogmas. Attunement of the soul with the Life Principle within each individual through the agency of a perfect Living Master who is the alpha and omega on this Path.
SARASWATI--Hindu goddess of eloquence and learning of the highest spiritual type. (2) As a compound word it consists of Sar and Swa; 'sar' meaning the essence (essential nature) and 'swa' the self. Mother Saraswati generally represented as playing her veena and singing eternally the song of Divine Wisdom in the soul of each. (3) As consort of Brahma, she is credited with the inven ion of Sanskrit language and letters. (4) As a suffix, it is added after the names of learned Rishis well-versed in t essential knowledge of the self, like Rishi Dayana Saraswati.
SAR BACHAN —Literally, the sayings about the eternal Truth. Metaphorically it is the name given to the utterences both in prose and verse of Soamiji Maharaj of Agra who expounded Sant Mat in the present era.
SASTRAS—Name given to the sacred religious and legal textbooks of the Hindus.
SATGURU—A Sant commissioned to teach the inner path to the seekers after Truth and to grant them contact with the saving life-lines within. Every Satguru is basically a Sant, but every Sant cannot be a Satguru unless and until the Sat-Power in him commands him to take up the work of leading the world weary souls back to the true eternal Home of God (Sach Khand).
SAT NAAM—Name given to the Primal Sound Current (Ek-Ankar) as emanating from Sat Purush, the first manifestation of the Absolute God, an imageless abstraction without attributes.
SAT PURUSH—The presiding God-Power (the first and foremost manifestation of the Absolute God) in Sach Khand, the First Grand Division in the creation, a purely spiritual realm.
SAT SANGAT—A congregation devoted to search for Sat or Truth eternal. On the earth-plane, it is presided over by a God-man who is moved by the Holy Ghost in thoughts, words and deeds. On the inner plames, it is the union with the Power-of-God, practically effected by a Master-Saint, by contacting the soul with the Light and Sound of God, the primal manifestations of Godhead.
SATVIC —Pertaining to Satva Guna or attributes like tranquility or equipoise of the mind. The term also applies to diet that is conducive to bring about the above qualities.
SAWAN SINGH (1858—1948 A.D.)—The Great Master who succeeded Baba Jaimal Singh Ji Maharaj at Beas.
SEHAJ YOGA —Literally, it means an easy path leading to Sehaj or equipoise. Usually used as synomyn with Surat Shabd Yoga or Yoga of the Sound Current which can easily be performed by all alike, old or young.
SHABD - Sound Current vibrating in all creation. It can be heard by the inner ears. It is termed by Mohammedans as Bang-i-Asmani and among the Hindus as Shruti, variously known as Nad, Word, Naam, Bang-i-Ilahi, Sarosha and the like.
SHABD-BANI - The Eternal Sound or Music going on within each living creature for It is the very life-principle sustaining all that is, visible and invisible.
SHAITAN (Satan)—The god of evil residing in each individual as mind.
SHAMAS TABREZ—The illustrious mystic of Tabrez in Persia, the spiritual mentor of Maulana Jalal-ud-Din Rumi.
SHAREY MARG —The path of expansion based upon scriptural texts which enjoins performance of rites and rituals, strict adherance to doctrines and dogmas, sacrifices and worships of all kinds on the plane of the senses. Such practices, good in themselves, do not and cannot grant liberation to the soul.
SHIV DAYAL SINGH JI, Soami (1818-1878)—Seth Shiv Dayal Singh Ji of Agra, popularly known as Soami Ji Maharaj who, in the modern age, revived the teachings of ancient Masters including those of the later times like Kabir and Nanak; with emphasis on the Surat Shabd Yoga or Yoga of the Sound Current providing way back to the Kingdom of God from where this creative life-principle descended.
SHIVA or SIVA—The 'blessed one,' the third member of Trimurti of Hinduism. He is Mahadeva, the 'great god' but primarily the Destroyer or Rudra, 'the terrible,' he destroys all that is born of evil and as destruction is but a prelude to fresh creation and the so-called death gateway to new life, he is worshipped as a creative expression of the Supreme Being, the one great god, (Mahadeva).
SHIV NETRA—The eye of Shiva, the third eye behind and between the eyes of flesh, providing an access to the higher planes within. It is symbolically shown in the middle of the forehead.
SHRUTI—(Skt. revelation). That portion of the Vedic scriptures which was directly revealed to the ancient Rishis.
SIDHIS—Yogic powers of supernatural character.Also: SIDH—A sect of the yogins, who claim to possess supernatural powers, by means of yogic discipline. SIDHAS—Higher disciplined souls endowed with supernatural powers.
SIKH—lit. a disciple, one engaged in learning higher truths life. fig. a sect mainly living in the Punjab and the adjoining areas, forming a brotherhood based on religious ideas and traditions as propounded by Guru Nanak, on the simple creed—Oneness of God and Brotherhood Man.
SIMRAN—Constant remembrance of a person, place or thing of one's liking. By habit, all are doing simran of of one kind or another: of our relatives and friends, riches and possessions, or name and fame, all of which are of a temporary nature, and give just a flicker of pleasure which more often than not is tinged with sorrow. Saints enjoin the Simran of the God-power revealed by a God-man, a veritable source of eternal happiness.
SITA—The heroine of the great Indian epic, the Ramayana; the lovely and loving wife of Rama. lit. the word signifies 'a furrow,' as she personifies the goddess of agriculture and fruit-culture for she is supposed to have sprung from a furrow and ultimately disappeared into a furrow.
SRITIS—(Skt. that which is remembered as opposed to Sruti which is revealed). The Hindu term for inspiration or inspired writings which include such works as the two great epics and the puranas.
SRAOSHA—The Gathas of Zendavasta make mention of two divinities- Atar (fire) and Sraosha (lit. obedience— obedience to the Law of Life or the God-in-action power, i.e. His Divine Will as revealed by the Sound Current within).
ST. AUGUSTINE (354-430)—Christian Saint and one of the four great fathers of the Latin or Roman church.
SUFI—A Muslim mystic. (Arb. Suf, 'wool' originally ascetics who wore coarse wool, symbolic of their having renounced all the comforts of life). The earlier Sufis were indeed ascetics rather than mystics, more of saints than seers. Mysticism as such grew and developed in Persia and not in the Arabian desert. Pantheistic unitarianism is the essential characteristic of Sufism. It signifies a person with a pure heart.
SUKHMANA or SUSHMANA NADI—The subtle central nadi (the fire channel) in between the Ida and Pingla on either side of it, the one representing the moon-influence and the other the sun-influence. The way-in for the soul-currents when collected at the eye-focus lies through Sukhmana. Of all the astral tubes, these three are the most important. Sushmana for functioning of bioenergy and the other two for co-ordinating and controlling voluntary and involuntary functions of the human body.
SULTAN-UL-AZKAR — Meditation on Ism-i-Azam (the Highest Name), deemed by Muslim mystics as the highest form of prayer (zikr).
SUMER—The golden mountain which the pilgrim-soul comes across in its spiritual journey.
SURAT —Attention or individual consciousness
SURAT SHABD YOGA - the yoga or union of the Surat (soul) with Shabd (Sound Current) ; also called Sehaj Yoga because it can easily be practiced by all, young or old; strong or infirm.
TAYUMUM—An easy process of cleansing the hands by rubbing them with sand, before going in for meditation in desert places that suffer from lack of water—the object being just to wash the hands clean of all the affairs ofthe world.
TEG BAHADUR, Guru (Ministry 1664-76)—Son of Gul Hargobind, but ninth in the line of succession to Nanak. Captained the Sikhs during the tumultuous times of Aurangzeb, was beheaded in Delhi where now stands Gurdwara Sisganj in commemoration of his martyrdom.
TENNYSON, Alfred Lord (1809-92)—First Baron, a famous English poet with faith in God, immortality, and the 'on far off divine event to which the whole creation moves'. As a lyrist, he ranks with the highest in English poetry.
TIL—(Tisra Til). cf. Nukta Sweda.
TRATAK—A yogic exercise for developing the gazing faculty by putting a black-spot on a paper at a distance, in front of the eyes and then steadily looking at it without blinking, until the blackness transforms into whiteness by the concentrated spiritual rays proceeding from within. It may be done on the tip of the nose or in between the eyes, as one may like, for developing concentrated attention as a means to meditation.
TRIKUTI—The upper part of the Third Grand Division of the creation, called 'And,' the sphere of Maya wherein matter predominates over spirit—a materio-spiritual plane, including Sahasara, the lower portion of it as well. The karmic law of transmigration works in full swing in this region as in the gross material region.
TULSI or TULSI SAHIB (1763-1843)—Shama Rao Peshwa, the elder brother of Baji Rao Peshwa. Renouncing all worldly ambitions for spiritual enlightemnent, he settled at Hathras as Tulsi Sahib: author of Ghat Ramayana, the inner version of the great epic; passed his spiritual mantle on to Soami Ji Maharaj of Agra who greatly venerated his mentor from quite an early age when he came under his influence.
TUN-TUN—An onomatopeic word for the sound of a big bell or a gong when struck with a mallet—the sound that one hears within on the spiritual path, resembling that of a huge bell as is found in the central dome of temples or in a church belfry, symbolic of thc inner Sound.
TURIYA PAD—The fourth stage of Consciousness, above the consciousness of the waking state, the semi-consciousness of the dream state and lack of consciousness in the deep sleep state. It is a yogic awareness at the supra-mental level that comes when the senses are at rest, the mind is in a state of vacuum and the intellect is at a stand-still.
UDGIT or UDOGEE - The other-worldly Music coming from the realms beyond the mind and the senses.
UPANISHADS—cf. Monduk Upanishad.
VEDA—(Skt. Divine knowledge). The most sacred of the Hindu scriptures, some dating back to 1,000 or 2,000 years B.C., before the Aryans left their original homes beyond the Himalayas. As they were orally revealed by Brahma to the ancient Rishis, they are known as Sruti, 'what is heard.' There are four Samhitas or collections: (1) Rig, the Veda of praise; (2) Yajur, the Veda of prayer and sacrificial formulae; (3) Sam, the Veda of tunes and chants; and (4) Atharva, the Veda of the Atharvans, the officiating priests at the sacrifices.
VINA—A stringed instrument of music, also the melodious music-sound of the instrument itself.
VISHNU—Sccond of the Hindu triad of divinities, a benevolent deity with Lakshmi as his consort, god of plenty and prosperity, credited with the work of sustaining the universe.
WAZU—Among thc Muslims, the washing of the important parts of the body like face, hands and feet, just as Panj-ashnani among the Hindus, necessitated perhaps by scarcity of water in drought-affected areas, or when one is too ill to have a full-bath.
YAMA—The Hindu Pluto or king of the nether world—the world of spirits; a Judge-god administering justice untampered by mercy, according to the inexorable law of karma: As ye sow, so shall ye reap, with sway extending to Pitrilok or the region of the Pitris (manas) can neither create nor destroy spirits, but perpetually keeps them in bondage of matter and mind of varying forms and patterns, as one deserves.
YOGA—(Skt. yuj—to join, much the same as yoke in English). The practice aims at stilling the mind as a means to concentrated meditation for securing at-one-ment of the soul with the Universal Soul (Isvara, the Lord). (2) One of darshans or orthodox systems of Hindu philosophy developed by sage Patanjali about 300 A. D Composing Ashtang or an eight-fold path of reunion with the Divine.(3) Of all the different forms of yoga, the yoga of the Sound Current or attunement with the holy Word, is by far the easiest, the safest and the speediest, yielding results that are verifiable with mathematical precision.
YOGI or YOGIN—One who has mastered the technique and practice of yoga and can impart yogic discipline to others. A true yogi (of the Sound Cutrent) can, by transmitting a little of his own life-impulse to others, cast them in his own mould. (2) in common parlance, a yogi is a yoga-ascetic engaged in hard yogic disciplines. (3) Yoga today is reduced to physical level and is practised for health and longevity. YOGIC—Pertaining to yoga.
ZRE-I-RUHI—Communion of the Ruh or spirit with the holy Word. cf. Sultan-ul-Azkar.
ZOROASTER—(Gr. form of the Persian Zarathustra—600?-583 ? B. C.). Founder of Zoroastrianism whose modern version is Parseeism. He is believed to have been the first of the Wise Men or Magis. From Gathas in the Zendavesta, we find that he was possessed by a new vision of God and gave to the world a dualistic theology of the good God (Ahura Mazda or Ormuzd) and the Evil God (Angra Mainyu or Ahirman). The way to Ahura Mazda lies through two divinities, Atar (fire) and Sraosha (willing obedience to the Divine Will).
Dear Heath,
All the words I listed in #95 are from Hinduism. Just pointing that so you can put them in that category in your classification.
Dear syamala
Ji haan. :)
Dear DK
Nice!
love, Heath
So we're going 'whole hog', as we say in the country.
Or, as Heath prefers, the 'whole elephant'
all dressed up to show our sense of humor.
Yes, even and all the seemingly disgusting parts
from trunk to tail. Waste not, want not. I see.
If it's here it has function, purpose, and a meaning behind
it.
The young people of today have been termed as
"The 'Whatever' Generation". As in, "Why should I care?"
"Short, sweet and to the point" is as effective sometimes as
"Long, drawn-out and wide-ranging" is.
If a one page summary is at all possible,
only those terms contained within need to be addressed for starters.
I'm still back at 'gathering in the sheep', so to speak.
Except, we got no dog to corral them with this time.
Just tell me where you want the tent set up
when the time comes to bring the revival to town.
This time the revolution is about Love,
and it might take some mouth-to-mouth recess-atation
to revive the sheeps...whatever
it takes, we gotta give it!
Really! Whatever...Love, Brother Keith~
Dear DK,
This is what we have currently in the glossary:
Maya: Same as Four Forces of Energy (Shakti) including Matter. Considered an Illusion when understood in the context of the Unified Force.
To me, this definition is very confusing. I think the four forces are from Physics. I know some metaphors are mixed here; even then, "forces of Energy" and "forces of Energy including Matter" make no sense in Physics and therefore convey nothing similar in the field of spirituality. Maya means illusion. The world is illusion because it is really made up of one and only one substance, the Consciousness, but appears as so many. Maya includes matter and mind and probably, the ego and the soul (if soul and ego are different) because they are the bases of individuality, in other words duality.
How about the following definition:
Maya: Illusion. The universe is an illusion because it is really made up of the one and only Consciousness, but appears as so many. Mind, matter, the four forces are all part of Maya.
About other definitions:
1) We now have this (which is good)
Satchidananda: "Truth, consciousness, bliss." Lord Siva's Divine Mind and simultaneously the superconscious mind of each individual soul. It is perfect love and omniscient, omnipotent consciousness, the fountainhead of all existence, yet containing and permeating all existence.
Please change 'c' to 'C' in consciousness in the first sentence of the above definition because the meaning of consciousness here is not what we have in the current definition.
2) Please also change the definition of Consciousness (has big C because beginning of sentence) that is there now to definition of conciousness with little 'c' in the front.
3)I see we have not defined supra-consciousness yet although we used it in other definitions. Hence please consider the following.
supra-consciousness: same as Consciousness: same as Satchidananda:
Dear DK and Heath,
I still think that too big a glossary comprehensive though it may be, is too distracting when a major portion of its vocabulary is not even used in our HQR materials. It makes it difficult to look for a word when it is necessary to find its meaning while reading. How about partitioning the glossary into sections, a Main glossary containing HQR vocabulary, and then glossary of Hinduism, glossary of Christianity, glossary of Sikkism, glossary of Islam, etc. so that we do not lose the valuable collection that we have now and can add more to each section as we get more.
Dear syamala
That is a brillant suggestion imho.
love, Heath
Dear DK,
We have the following currently in the glossary. I do not think this description will be acceptable to any physicist.
"Evolutionary Leap: A phenomenon caused by soul or spirit when it acts as evolutionary force and makes any system make a quatum jump to its next energy orbit or interaction centre. Thus it makes an electron of an atom to jump to its next energy orbit (in which case it is also called free energy of an atom or energy entrapped in an atom); and it makes Kundalini Shakti or Energy in humans to jump to the centre of next basic energy interaction or Chakra. See Entanglement."
First of all, I think soul and spirit are supposed to be different according to the latest definitions. In the above definition, are they synonymous? Or, do both spirit and soul cause an evoloutionary leap?
Does a soul or a spirit have to be involved whenever an electron of an atom jumps to its next energy orbit? Whose soul or whose spirit is it that causes the electron to make the quantum jump?
Do we care whether any physicist accepts such a statement?
My humble request to include cute looking very well known God of this universe The Lord Ganesha.
atleast as a symbolic representation to knowledge and brains we can include Lord Ganesha ,as without him nothing can be acheived
In japan ganesha is known as ----KOFO
COMBODIA-----PRIKNEEZ
MONGOLIA-----VOAN SWASON
VIATNAM-----KOCHANESHWAR
My humble request to include cute looking very well known God of this universe The Lord Ganesha.
atleast as a symbolic representation to knowledge and brains we can include Lord Ganesha ,as without him nothing can be acheived
In japan ganesha is known as ----KOFO
COMBODIA-----PRIKNEEZ
MONGOLIA-----VOAN SWASON
VIATNAM-----KOCHANESHWAR
Syamala #105. I fully agree.
An other explanation of maya as well as reality or of illusion as well as reality could be: The universal phenomenon comprises forms and the substance of which those forms are made. Seen it as forms it is maya or illusion, seen as substance it is real, is reality. For example gold seen as gold is real seen as ring or bracelet is unreal because it is temporary and will change with time. Of course neither gold nor substance ever is without form. Hence there is never an illusory world alone and never a real world alone. They are always both and it is we who are now grossed in one, now in an other. The Highest state or wisdom is when one sees both at the same time and thus rises above this dichotomy - of allusion and reality. As Adi Shankra is supposed to have said, "The world is both illusory and real. Seen as forms it is illusory, seen as God it is real." This is also depicted as the third stage in a famous Zen saying : ""Before studying Zen mountains are mountains and rivers are rivers; when you study Zen, mountains are no longer mountains and rivers are no longer rivers; when you have completed the study of Zen, mountains are once again mountains and rivers once again rivers." God, substance are also called Consciousness by some. The world of mind, matter and four basic interactions belongs to maya or forms. The world known through direct experience belongs to reality.
Note: if something is found worthwhile in the above definition/explantion I hope somebody will include it in th glossary, otherwise take as only an explanation not meant for glossary.
Syamala, #108. Soul and spirit are essentially synonymous. Actually so are Consciousness, Substance, Kundlini Shakti, Superforce, One, God etc. Spirit is just a generic term, which when attaches to an individuality becomes soul. Spirit and soul are also local part of the Superforce of the big bang and so also act as forces. They cause evolutionary leap or surge when they thus act as a force. It is clearly written in the definition of evolutionary leap: "Evolutionary Leap: A phenomenon caused by soul or spirit when it acts as evolutionary force."
Soul of the atom = soul attached to the atom = soul or energy entrapped in an atom are all the same. Soul or spirit bound to an atom in this way will surely look awkward to a scientific thinker but he should look a bit deeper to know what we mean from soul and then try to understand it. They may even understand it as local-symmetry breaking force. After all our goal - of uniting science and spirituality - is to show that at present level of understanding of matter/things science and spirituality are saying the same things only in different words, for, only then we will be able to unite them. Of course, physicists will not readily accept any of the above anyway.
Harb
Shyamala - I think it will be better if we classify ontologically ie according to the nature. It will then help us to see how similar or different the interpretation of various concepts among different tranditions.
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(If you haven't left a comment here before, you may need to be approved by the site owner before your comment will appear. Until then, it won't appear on the entry. Thanks for waiting.)Shyamala - I think it will be better if we clas
Syamala, #108. Soul and spirit are essentially
Syamala #105. I fully agree.
An other
My humble request to include cute looking very
My humble request to include cute looking very
Dear D.K.
Without having to skip back and forth between this and the first glossary, could you please tell us what you have since added or deleted?
Right off the bat, my eyes stop at the definition of Spirit, defined: Same as Soul.
That's not exactly how some of us have defined them in the past. Actually, I rather see a competition of sorts between the two, as one's Soul is more personal and Spirit is impersonal.
I would like to see us tackle only a few of the 'biggie' words at a time.
I would like to see how Harb would explain the entangling process throughout all the levels or states of consciousness.
I would like to see Avtar show us where the soul's energy lies in the scheme of material things and how the chakras store it in seven distinct psychic places.
Just for starters...
Thanks again for all your loving efforts, my friend!
Peace, Keith~