ATCA - May 15, 2007
We are grateful to the world renowned philanthropist, pioneering information technologist and distinguished ATCA member, Dr James Martin, for his welcome submission in response to the think-piece, The Hamburg Call to Action -- World Future Council Appeals to G8: Listen to the Voice of Future Generations submitted by Jakob von Uexkull.
Dear ATCA Colleagues; dear IntentBloggers
[Please note that the views presented by individual contributors are not necessarily representative of the views of ATCA, which is neutral. ATCA conducts collective Socratic dialogue on global opportunities and threats.]
Response: Dr James Martin -- The Meaning of the 21st Century
We are grateful to the world renowned philanthropist, pioneering information technologist and distinguished ATCA member, Dr James Martin, for his welcome submission in response to the think-piece, The Hamburg Call to Action -- World Future Council Appeals to G8: Listen to the Voice of Future Generations submitted by Jakob von Uexkull.
With the largest ever alumni philanthropic donation ever made to a UK university, Dr Martin gave USD 100 million in 2005 to help establish The James Martin 21st Century School at the University of Oxford; its stated goal is to "formulate new concepts, policies and technologies that will make the future a better place to be." His book The Meaning of the 21st Century: A Vital Blueprint for Ensuring our Future was published in 2006.
Dr James Martin is a consultant and author, has been called the "guru of the information age," and was nominated for a Pulitzer prize for his book, The Wired Society: A Challenge for Tomorrow. A former Student of Keble College, University of Oxford, he has written over a hundred books many of which have been best sellers in the information technology industry. He has written extensively on his computer systems design methodology, information engineering and also on computer-aided software engineering, of which some say he is the father. He was an early promoter of fourth-generation programming languages. He was also the primary author of the Rapid Application Development methodology.
With Dixon Doll, Martin established the information technology consultancy firm DMW (Doll Martin Worldwide) in 1981. This was later renamed James Martin Associates (JMA), and its clients have included the United States and United Kingdom governments. In the late 1980s, JMA was divided into two halves: one half was sold to Texas Instruments Software in 1991, while the other part remains independent and is now known as Headstrong. Dr Martin also co-founded software company KnowledgeWare with Fran Tarkenton. Dr Martin also founded Data Base Design (DDI) Inc, which competed with KnowledgeWare in areas such as data base design tools. He writes:
Dear DK and Colleagues
Congratulations to the ATCA on your swift response to "The Hamburg Call to Action -- World Future Council Appeals to G8: Listen to the Voice of Future Generations" submitted by Jakob von Uexkull.
A 2-hour film, made by myself, addresses this subject in detail. It is called "The Meaning of the 21st Century" and is based on my book "The Meaning of the 21st Century: A Vital Blueprint for Ensuring our Future" published by TransWorld in England. The film is in the last stages of post-edit, and it will be available in June. What follows is a description of it. It has been described as "light years ahead of Al Gore's most influential film." Some of the most brilliant people on the planet are in the film, all of whom participated in long depth interviews.
I established the James Martin 21st Century School at the University of Oxford. This School has 10 Institutes. Its Mission is to identify the most serious problems on the planet and find solutions to them. It also identifies the largest new opportunities. The School is growing rapidly and fits the subjects discussed by the ATCA remarkably. The Director of the School is Ian Goldin who was senior vice president at the World Bank.
The opening words of The Hamburg Call to Action, resonate strongly with the book and film, "Today we truly stand at the crossroads of human history. Our actions - and our failure to act - will decide the future of life on earth for thousands of years, if not forever."
I look forward to further dialogue via the ATCA.
James Martin
THE MEANING OF THE 21ST CENTURY -- A FILM BY JAMES MARTIN -- BASED ON THE BOOK OF THE SAME TITLE
This is a very critical century - unique in all history. We are faced with a massive challenge. Can we make the planet workable for the growing population and its increasing demands? If so, extraordinary technology can give us a magnificent future. If not, we could be in a new Dark Age.
In the decades ahead, humanity will face nightmare problems, and immense opportunities. One problem that is now well known is global warming and climate change. Some of the other problems are more dangerous.
The good news is that there are solutions.
Innovative thinking, cooperation around the world and exciting technologies are providing answers, and a bleak future can be turned into one of unimaginable opportunity and progress. As we learn to understand this century and play its complex game, we can chart extraordinary futures.
Today's young people must be given the confidence and vision to transform lifestyles, the environment and Homo sapiens itself.
It's a make-or-break century. To create civilizations more magnificent than anything yet conceived is achievable, but widespread education is needed to make it happen. Technology can wreck our world, or enable us create the greatest era of human history.
Our kids need charts of the worldscape ahead. They, collectively, will be responsible for the great transition we describe - the most urgent subject of their time, the subject of THE MEANING OF THE 21st CENTURY.
[ENDS]
We look forward to your further thoughts, observations and views. Thank you.
Best wishes
For and on behalf of DK Matai
Chairman, Asymmetric Threats Contingency Alliance (ATCA)
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ATCA: The Asymmetric Threats Contingency Alliance is a philanthropic expert initiative founded in 2001 to resolve complex global challenges through collective Socratic dialogue and joint executive action to build a wisdom based global economy. Adhering to the doctrine of non-violence, ATCA addresses asymmetric threats and social opportunities arising from climate chaos and the environment; radical poverty and microfinance; geo-politics and energy; organised crime & extremism; advanced technologies -- bio, info, nano, robo & AI; demographic skews and resource shortages; pandemics; financial systems and systemic risk; as well as transhumanism and ethics. Present membership of ATCA is by invitation only and has over 5,000 distinguished members from over 100 countries: including several from the House of Lords, House of Commons, EU Parliament, US Congress & Senate, G10's Senior Government officials and over 1,500 CEOs from financial institutions, scientific corporates and voluntary organisations as well as over 750 Professors from academic centres of excellence worldwide.
The views presented by individual contributors are not necessarily representative of the views of ATCA, which is neutral. Please do not forward or use the material circulated without permission and full attribution.
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Intelligence Unit | mi2g ATCA The Philanthropia Φ
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Posted by ATCA at May 15, 2007 12:56 AM
21st Century Balanced Energy Exchange Systems
I think it is all about balanced energy exchange and a system that supports that. Providing everyone a place to provide input to the economic system and participate, a channel to direct their energy into the system and then the ability to extract it out in what ever form is needed.
That is what economics is all about in it's simple form. Yet we have created a complex system for accounting for this energy exchange one that now leads to an imbalance, distortion and a huge waste of human energy.
I have been exploring the idea that human energy is unlike mechanical energy in that it defies the Law of Thermodynamics. Human energy multiplies and increases itself; this is really what profit is. The sum output of human energy is greater than the total of it's inputs. It seems that intelligence amplifies the results gained from our energy inputs. It is the creation and application of this intelligence that really represents "profit" which is an intangible based increase of "return" from the system. Using intelligence we leverage external energy reducing the need for labor, individual mechanical energy inputs.
In fact there is really no limit to the energy in the universe, so through the application of intelligence there is no limit to what we can create.
What we do see is that much of the benefit of this application of intelligence and harnessing of the energy found in nature may not have been passed on to all but rather it has been hoarded by a few. For some reason many still work 40 hour work weeks or more when technology should have created more leisure time for play, exploration and creativity. In fact I can say that we work more than we did in our basic agricultural society with farming, which means technology has had an opposite effect as it relates to reducing labor. In fact I look at the world and see that we have actually succeeded in creating unnecessary artificial needs and new fictional labor requirements. If your not doing food, shelter, energy, or transportation then you may be participating in a bogus economic role.
The one other product and service that should be arise as a result of our technology, although not essential is entertainment, this is what we are supposed to occupy our increased leisure time with. Those that hoard energy or extract it unfairly from the system through manipulation or control of the accounting system itself are a major detriment to balanced energy exchange, created one where some have excess and others are lacking. This is why we need to restructure the worlds systems with accountability especially in the public sector, and transparency.
With this ability to direct unlimited energy, and to manipulate the manner of exchange between even the smallest components of the system comes the need for wisdom. For in nature there is a perfect system of energy exchange which we must not disrupt and imbalance or attempt to reconfigure, but rather we should work in concert with it as we create.
Transparency eliminates temptation, let us not lead them to temptation then, and build a transparent system.
As for energy, as I have often written, humanity squeezes it out of matter in a very crude manner, we must look like medieval primitives to others in the universe, yet there is abundant free form flowing energy all around us. Of course nobody has a monopoly on the Sun, if they did it, would probably be our active source of energy. How much more high tech can you get then having a nuclear reactor floating over your head streaming energy everywhere at no cost, with no pollution? Nature is pure genius.
This is similar to the issues with health where patented methods with monopolies are the ones that are promoted and the low profit highly effective methods (prevention by keeping the biochemical system in balance) are not offered by most professionals as an option and they require your own self recovery.
Any economic role resulting from fear, the creation of a need for a solution, accommodating a "created" system imbalance, or due to hard to navigate complex game rules shall be eliminated in the 21st century.
There will not be Universal Health Care, there will be Universal Health, we will not get a disease in the first place. We have the knowing we need only apply it.
There will not be a few governing the many to their own benefit and the detriment of the many but Universal Self Government (USG) resulting in a collective manifestation that benefits the whole.
Dear James Martin,
I'm in the process of reading your truly fascinating book - "The Meaning of the 21st Century" - and I was flabbergasted when I came to page 279-280 since I've come across similar points and even phrasings as early as 1912 and 1938:
You write:
“The 20th century was the most violent century so far. It was like a teenage world swept with intense emotional traumas and violence, prior to adulthood. Because of mass-destruction weapons, the 21st century cannot withstand similar behaviour. It’s the century when we have to achieve adulthood, and there are some early signs of this developing. Improvement in behaviour is critical in the 21st century because, suddenly we’re all in the same totally isolating melting pot, amidst dreadful weapons. We’ll have new wealth and capabilities that can greatly upgrade what humankind is all about, but we have to grow up pretty quickly. This is childhood’s end. The melting pot is global. . . .” (p. 279-280)
In 1912 ‘Abdu’l-Bahá said:
“. . . there are periods and stages in the life of the aggregate world of humanity, which at one time was passing through its degree of childhood, at another its time of youth but now has entered its long presaged period of maturity, the evidences of which are everywhere visible and apparent. Therefore, the requirements and conditions of former periods have changed and merged into exigencies which distinctly characterize the present age of the world of mankind. That which was applicable to human needs during the early history of the race could neither meet nor satisfy the demands of this day and period of newness and consummation. Humanity has emerged from its former degrees of limitation and preliminary training. Man must now become imbued with new virtues and powers, new moralities, new capacities. New bounties, bestowals and perfections are awaiting and already descending upon him. The gifts and graces of the period of youth, although timely and sufficient during the adolescence of the world of mankind, are now incapable of meeting the requirements of its maturity. The playthings of childhood and infancy no longer satisfy or interest the adult mind.”
(‘Abdu’l-Bahá , The Promulgation of Universal Peace, p. 438-439)
In 1938 Shoghi Effendi wrote:
“...His [Bahá'u'lláh's] mission is to proclaim that the ages of the infancy and of the childhood of the human race are past, that the convulsions associated with the present stage of its adolescence are slowly and painfully preparing it to attain the stage of manhood, and are heralding the approach of that Age of Ages when swords will be beaten into plowshares, when the Kingdom promised by Jesus Christ will have been established, and the peace of the planet definitely and permanently ensured. Nor does Bahá'u'lláh claim finality for His own Revelation, but rather stipulates that a fuller measure of the truth He has been commissioned by the Almighty to vouchsafe to humanity, at so critical a juncture in its fortunes, must needs be disclosed at future stages in the constant and limitless evolution of mankind.”
(Shoghi Effendi, The Promised Day is Come, p. v)
I do not know if you're familiar with the Bahá'í Faith, but some of the issues that you raise in your book have been addressed by both Bahá'u'lláh 1817-1892 (the prophet-founder of the Faith), 'Abdu'l-Bahá 1844-1921 (his son), and Shoghi Effendi 1897-1957 (the grandson of 'Abdu'l-Bahá who also - incidentally - studied at Balliol College, Oxford at the beginning of the 20th century)
Cordially,
Zaid Lundberg
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(If you haven't left a comment here before, you may need to be approved by the site owner before your comment will appear. Until then, it won't appear on the entry. Thanks for waiting.)Dear James Martin,
I'm in the process o
Any economic role resulting from fear, the crea
21st Century Balanced Energy Exchange Systems
Well done Dr. Martin, you certainly are light y
Well done Dr. Martin, you certainly are light years ago of the rest by calling the 21st. century "very critical, unique in all history".
All I can say is Wow!
Regards,
Steve