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Ecology and spirituality

Rex Weyler - April 01, 2008

A reader from Vancouver writes: “I think religion is part of the problem rather than the solution for the sustainable future of mankind.” The writer asks, quoting my Earth Day sermon at the Unitarian Church last year: “Does religion help or hinder in what we all must realise sooner than later: ‘The global economy cannot double every 24 years forever. The planet cannot absorb or feed 75-million more humans – eight New York cities – every year. None of this is remotely sustainable’”

First, we must distinguish between the facts of history, personal spirituality, and organized religion.

Does organized religion help or hinder our spiritual and ecological awakening? Maybe sometimes, but rarely as far as I can see. Most organizations fall victim to institutional inertia, the corrupting influence of power, and the loss of personal integrity to group convention. Some organizations overcome this, and certainly there exist spiritual communities that avoid these pitfalls, but they are rare.

So yes, religion often hinders authentic spiritual insight. I believe Jesus taught this message, when he warned: “The Pharisees and scholars have taken the keys to knowledge and have hidden them. They have not entered nor have they allowed those who want to enter to do so. As for you, be sly as a snake and gentle as a dove.” (Thomas 39, paralleled in Matthew 23:13 and Luke 11:52). I talk more about this in The Jesus Sayings.

However, what I see in social and ecological movements tells me that these political efforts need the benefit of more spiritual insight. Simultaneously, religious groups must address real world issues of social justice and ecological action. Our worlds of politics and religion need each other to complete themselves.

The writer wonders how I moved from ecology and Greenpeace to writing about Jesus. I have never seen politics, ecology, and spirituality as separate, but rather as intimately linked. The social change activists who inspired me – Gandhi, Martin Luther King, Rosa Parks, Dorothy Day, Aung San Suu Kyi – applied their personal spiritual insights to their work for social justice.

For me, ecology is a spiritual movement. We must learn to worship the earth and living systems. We will not engineer ourselves out of our current ecological crisis. We need a global epiphany. There is more about this at my website: www.rexweyler.com.

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Posted by Rex Weyler at April 1, 2008 03:37 PM

  
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Comments

Rex,

I am delighted to get to know you through this blog. I am with you in "ecology as a spiritual movement." I am with you in "worship the earth and living systems." Meeting one another, sharing conversation and taking action together as an inspired collective body is good news!

My volunteer work involves promoting giant peace doves (Jane Goodall) and Circle the World peace concert celebrations (Dana Lyons). You offer much to celebrate. Thank you!

Trish~~

It is a bit of a rarity for an IB contributor to respond to questions, especially when it is done in a language that suggests the contributor lives in the real world.

Thanks for this, Rex. You are in good company; Einstein, Spinoza, Sagan and many other great men all lived in the real world.

Einstein once said: “I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings.”

You say, “first, we must distinguish between the facts of history, personal spirituality, and organized religion”. No problem with that, but why not simply sum up Jesus’ teachings with something like: “Treat others the way you want to be treated”.

In your Earth Day sermon at the Unitarian Church you told us about instances of civil disobedience. Whenever Greenpeace protested it helped shape the world for the better. As a Vancouverite I will be forever grateful for the group of people who stood in front of that bulldozer forty years ago, helping to make Vancouver one of the most liveable cities in the world.

One thing few of us have the will for, is protest against religion itself. Whether this is done out of respect, or fear, or maybe a combination of both, is not really clear. But just like the current economic system that only works at an expansion rate of three percent or more is unsustainable, so is the current way we treat religion.

Why not be honest and talk about it, like these guys do?

http://www.youtube.com/watch?v=DjfCWy6dmco

Sorry, this maybe posted twice, the first time may not have gotten through because of a youtube URL. Here the original post without that URL.

It is a bit of a rarity for an IB contributor to respond to questions, especially when it is done in a language that suggests the contributor lives in the real world.

Thanks for this, Rex. You are in good company; Einstein, Spinoza, Sagan and many other great men all lived in the real world.

Einstein once said: “I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings.”

You say, “first, we must distinguish between the facts of history, personal spirituality, and organized religion”. No problem with that, but why not simply
sum up Jesus’ teachings with something like: “Treat others the way you want to be treated”.

In your Earth Day sermon at the Unitarian Church you told us about instances of civil disobedience. Whenever Greenpeace protested it helped shape the world for the better. As a Vancouverite I will be forever grateful for the group of people who stood in front of that bulldozer forty years ago, helping to make Vancouver one of the most liveable cities in the world.

One thing few of us have the will for, is protest against religion itself. Whether this is done out of respect, or fear, or maybe a combination of both, is not really clear. But just like the current economic system that only works at an expansion rate of three percent or more is unsustainable, so is the current way we treat religion.
Why not be honest about it, especially about Islam?

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